Tag Archives: unity

Basic Principles, Faith and Culture, Reflections on Life, Seasonal Thoughts, Social Commentary

Raise a Yuletide glass?

Christmas is coming, and with it the inevitable holiday parties where food and drink of all sorts will be offered.

I love eating and drinking! Food and drink are among the chief pleasures of this life. Our capacity to enjoy food and drink is a wonderful blessing from our generous Creator. But, like all good things, these blessings can be abused.

In this short reflection, I want to consider the topic of alcohol use. My frame of reference in this post is that of a Christian believer. If you call yourself a Christian, I’m hoping this post will prompt some sober reflection on how we ought to look at this issue.

I grew up in a Dutch immigrant family. In my family growing up, it was considered normal to drink wine at celebrations. Alcohol was offered to adults, but drunkenness was frowned upon. Since surrendering my life to Christ at the age of thirty-four, I’ve given quite a bit of thought to this matter. As a new believer in the late 1980s, I soon learned that many of my new evangelical Christian friends saw alcohol use as totally off-limits for any genuine Christian. So I had some thinking to do. This post is the fruit of those reflections.

I have friends – brothers and sisters in Christ – who are recovering alcoholics, or who are married to recovering alcoholics. For them, alcohol is dangerous. It’s a no-go zone.

I have other friends – brothers and sisters in Christ – who have never touched a drop of alcohol, and who believe and teach that no Christian should ever do so. This conviction stems from their awareness of the potentially destructive power of alcohol.

I have yet other friends – brothers and sisters in Christ – who believe that moderate alcohol use adds to their enjoyment of social gatherings and does no harm.

My friends in the third group would probably see this as a matter of Christian liberty of conscience, much as the apostle Paul did in regard to the matter of clean and unclean foods (Romans 14), which was a divisive issue in the first century community of believers. His position was that as a believer you are free in Christ to follow your conscience in these matters.

But he also said something else, and to me this is the crux of the matter. None of us lives for ourselves alone.

Having given this matter careful consideration, I don’t see any Scriptural basis for forbidding alcohol use. It’s clear to me that wine was a common part of life in the Hebrew scriptures, in the Jewish community from which the first church sprang, and in the New Testament world in general. The use of wine was considered to be normal. I’ve heard the arguments that the wine used in the Bible was alcohol free, but I don’t think this conviction holds water.

Drunkenness, however, was and is absolutely forbidden for followers of Jesus. To live a life that’s led by the Holy Spirit, we need to keep ourselves free from other influences. This means that for a disciple, alcohol use needs to be restrained and moderate. And when in doubt, we need to follow the most important and simple rule of all. Are we walking in love? In other words – is our conduct helping others live well, or does it have the potential to cause harm to another? Is what we are doing aiding or hindering in our primary calling – to display the goodness of Jesus to a needy world?

So, to my friends who exercise their liberty to enjoy a glass of wine or a bottle of beer in moderation, I have a question for you to consider. When you make the decision that it’s OK for you to enjoy a glass of your favourite brew or vintage, can you honestly say that you honour God as the Creator of all good things? If so, good on you. But if you drink to excess, and lose control of your ability to govern your own behaviour, how is this glorifying to God? And even if you’re very careful to stay sober, do you choose to draw attention to your exercise of your liberty, maybe by posting a pic online, or mocking those whose conscience won’t let them join you? If you do, whose good are you thinking of? Is this in any way doing good to your brother or sister? Or is it potentially causing division in the Body of Jesus, and doing harm to someone who can’t handle alcohol at all, and might be influenced by your choice?

And to my friends who never touch a drop of alcohol, I have a question for you to consider as well. Are you mature enough to see your abstinence as a personal choice, an expression of your own obedience to God? If so, good on you. Or are you using it as a measuring stick by which you assess who’s “in” and who’s “out” of God’s favour, presence and Kingdom? If so, be careful. It’s not up to you and me to exclude people that God doesn’t exclude. From what I can tell by my reading of the gospels, Jesus ate food and drank wine with some people that were counted as “unclean” by the religious rule-makers of the day. Their salvation was more important to him than someone else’s external rules about who was in and who was out.

I was trying to think of a good way to end this, but I can’t really find a better way than by quoting, once again, from the words of Paul. Love does no harm to a neighbor (brother, sister). Therefore love is the fulfillment of the law. When you get right down to it, it’s not about us. When we think it is, we get messed up. When we keep our focus on giving delight to God and loving those around us, we do well.

Happy Holidays! And may your celebrations make Jesus smile.

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Faith and Culture, Worship

Every nation, tribe, people and language

The Book of Revelation is punctuated by a series of powerful images of the heavenly world and the Age to Come. In one of my favourite episodes from this amazing hope-filled book, the apostle John is given a preview of the Throne Room of the Great King after the Great Tribulation. He sees a crowd of worshippers from every nation, tribe, people and language, giving praise to the Lamb who has redeemed them.

Last night Marion and I, along with about a hundred other worshippers, were given a small but rich and delightful foretaste of this wonderful heavenly reality. We were treated to a cross-cultural worship experience at Eglise le Sentier, a French-language Baptist church in Gatineau.

The evening was sponsored by CASE2, a diverse team of Christian musicians from the Ottawa/Gatineau area. Of the nine musicians who comprise this group, four are active participants in All Nations Ottawa, our home church. We had attended a previous concert by CASE2 – a fund-raiser for a 2011 mission trip to Burundi – so we knew we were in for a treat.

The performance was energetic and passionate. The band was clearly well-rehearsed but their musical presentation was spontaneous and fresh. The songs – all original – represented a variety of musical styles. The lyrics were strong, addressing a wide range of human experience and always leading the worshippers to Jesus.

As the child of immigrant parents, having grown up with three languages, I understand and appreciate cultural diversity. I also find myself increasingly aware of the wide variety of languages, cultures and theological flavours represented within the Body of Christ, not only world-wide, but in the National Capital region. Last night’s concert was a microcosm of some of this richness. The nine current members of CASE2 are active participants in a variety of churches in Ottawa/Gatineau, ranging from Evangelical Baptist to non-denominational charismatic. Two of the nine are French-Canadians while seven are immigrants to this country – six from Africa and one from Belgium. They represent at least three continents and several native languages.

None of the musicians have English as a first language, yet they had intentionally crafted a bilingual repertoire, with some songs in English and some in French. Even the testimonies and song introductions were presented in both languages.

Several of the musicians had contributed songs to the repertoire, and many of the songs were prefaced with a brief comment by the composer. This gave the band members an opportunity to tell their story. They spoke of how faith in Jesus had changed their lives, and gave strong encouragement to those present to trust the Lord and walk closely with Him. Several of the musicians have had the experience of being refugees from a war-torn nation. At least one has been a missionary in a foreign continent and has been shot at by terrorists. Many of them have lost a great deal, but every one of them testifies that in Christ they have found even greater riches.

Towards the end of the evening I found myself reflecting on what I was experiencing. My faith was being encouraged by new friends from a wide variety of backgrounds. They had bridged several cultural divides – the divide between French- and English-speaking Canadians, the divide between evangelicals and charismatics, the divide between African immigrants and white North Americans.  They were not only singing songs, they were sharing their life experience. The audience, too, was diverse. It was probably about half white and half African. English-speakers were definitely in the minority, but Marion and I were far from the only ones, and not for a moment did we feel unwelcome on “the other side”. And that is as it should be. After all, we were among friends – we were among God’s people. But it has not always been that way among those who name Jesus Christ as Lord.

This experience has left me grateful for the many excellent friends that God has given me. I have been blessed with friends from many nations, tribes and languages – friends who have known what it is like to suffer great injustice, yet who live a life of gratitude without a trace of bitterness – friends who are true servants, who encourage my faith, who challenge me by their testimony, who enrich the Body of Christ by sharing their gifts and their love so freely. I will be sharing eternity with these friends. God has called us to live and work in partnership as one family. I am grateful that He is giving me an opportunity to get to know, love and appreciate some of them on this side of eternity.

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House of Prayer, Neighbourhood

House of Prayer : Unity of all believers

The unity of all believers is a topic that is so fundamental to my understanding of the gospel that I almost forget to mention it, because I assume that all Christians share this conviction. Sadly, such is still not always the case. Although less prevalent than a couple of generations ago, there are still places where conflict prevails between professing Christians of differing stripes.

This must surely break the heart of Jesus, who prayed for the unity of his followers and set them an example of mutual servanthood. This was the cry of his heart to his Father the night before his death on the cross : that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.

It’s noteworthy that Jesus saw the source of this unity in  the relationship between the Father and the Son. When our eyes are fixed on a Lord who did not consider equality with God something to be grasped, but made himself nothing and took on the nature of a servant, pride evaporates and we begin to find a new  desire stirring in our hearts to love and serve our brothers and sisters who love Jesus as we do, even if they see some things a bit differently than we do.

The contemporary prayer movement aims to bring Christians together in every city, town and village to pray for the advance of the good news of Jesus and for blessing on our neighbours, and to look for ways to serve them in love.

Local Houses of Prayer are most effective when they see themselves as servants and partners to the local churches that already exist in a given community. As primary vision-carrier for a House of Prayer in Vanier, it is my desire and aim to build a relationship of trust and goodwill with every Christian leader in Vanier, and it is my hope that as the House of Prayer is built by the Lord, it will be a blessing and a source of encouragement to every Christian community in our part of the city.

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