Tag Archives: sacrifice

Nuggets of Hope 22 – How to Stay Safe

Stay safe.

It’s become one of the dominant messages in the COVID-19 era.

But how, exactly, do we stay safe? How do we protect ourselves?

Before we can really answer that question, we need to ask another question. From what enemy are we trying to protect ourselves?

If you’re trying to protect yourself from getting COVID-19, there are recommended precautions. But what if you have a sneaking suspicion that COVID-19 isn’t your biggest enemy?

Yes, COVID-19 is an enemy. But it can be a useful enemy. Like any crisis, any situation that we can’t control, the pandemic raises important questions for us. Where is my real hope? What am I living for? What do I really want? What is my life really about?

Many people are experiencing heightened anxiety during these times. But their anxiety is not only because of COVID-19.  That’s just the current threat. The reality is that we are all vulnerable to many possible harms. Death is a prospect that none of us can escape in this age.

Disciples of Jesus have a Master who has conquered death on our behalf, and set us free from the power of darkness. If we really believe that, we should be the happiest of people. But we also have an enemy who hates us and desires to rule our thoughts. He does this by planting thoughts which we can choose to accept or reject. But to recognize them and reject them, you need a good spiritual immune system. The contagion that I really want to avoid is that sneaky tendency to focus on myself, and the immune system I need is the good, old-fashioned blood of Jesus that washes me clean from sin, His Word that is a lamp to my feet and a light to my path, and His powerful Spirit who guides me in the ways of love and self-control.

Recently I studied the First Letter of John with a small group of friends. John is identified as the disciple whom Jesus loved. Of course Jesus loved all his disciples but he apparently had an especially close relationship with John. By the time he wrote this letter, John was an old man who had seen most of the companions of his youth put to death for their faith in Jesus.

For John, the issues were clear. He ended his message to his flock with these sobering but hope-filled and powerful words.

We know that God’s children do not make a practice of sinning, for God’s Son holds them securely, and the evil one cannot touch them. We know that we are children of God and that the world around us is under the control of the evil one. And we know that the Son of God has come, and he has given us understanding so that we can know the true God. And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. He is the only true God, and he is eternal life. Dear children, keep away from anything that might take God’s place in your hearts.

1 John 5:18-21

The safest place to be is close to Jesus. That’s where I want to stay. That’s where I’m placing my hope.

 

 

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Nuggets of Hope 3 – Not Guilty

Not guilty.

That’s what God, the Judge of all the earth, will say on the Last Day to all those who have put their hope in Jesus, the slain Lamb of God.

In the midst of the Coronavirus pandemic, I am offering these brief reflections as a way of finding hope by turning our attention to God. Today I want to focus on the good news that those who have put their hope in Jesus have peace with God because of the Lamb’s sacrifice.

In Romans 5:1, Paul writes these powerful words.

Therefore, since we have been justified by faith,
we have peace with God through our Lord Jesus Christ. 

First, he says we are justified. That means we are declared innocent.

COVID-19 is something we can’t control. But what about the things you can control?

If you think of your actions and life choices as articles of clothing, are there things you don’t want to be wearing when you stand before God? Being justified means that instead of wearing those things, you can wear the purity and goodness of Jesus. The Bible depicts this as a clean white robe of righteousness. It’s been assigned to you as your inheritance.

Second, he says that we are justified by faith. Not faith in ourselves, not faith in our own intelligence or hard work, not faith in our spouse or our children or in the medical system or the government, but faith in Jesus. He died for us so that we might live free of regret, free of shame, full of confidence in God’s love.

Third, he says that because of this we can have peace with God. How wonderful in times like these to know that you can come to God humbly for mercy and help in time of need, and you don’t have to wonder whether he will welcome you.

I am so thankful to have this inheritance of peace with God. It’s available to you as well. All you have to do is ask.

God bless you.

 

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Playing to an audience of One

All of us play to an audience.

This tendency to play to an audience – to do the things that we know will win us approval, applause and appreciation – starts very early in life. In fact, I am pretty sure it is innate. People manifest this tendency in different ways, but everyone does it.

Anyone who is a parent or grandparent knows what I am talking about. When my daughter Bethany was a preschooler, she concluded that she might be able to get out of potential punishments by fluttering her eyelashes. She overplayed her hand, though, at the age of four, by telling me her strategy. “You can’t punish me – I’m too cute”. When I finished laughing, I disciplined her nonetheless, even though it was hard to keep a straight face. And a generation later, the pattern continues. Bethany’s adorable nieces – my beautiful granddaughters Sophie and Alivia – are adept at the same game, and play their audience masterfully, although thankfully their parents have the wisdom to know when to play along, and when to burst the bubble.

Playing to an audience can be cute in a four-year-old. But this seemingly innocent game doesn’t stop when little Joey or Janie heads off to school. The audience keeps changing throughout life, and the strategies we use to impress people or win their approval may become more clever and subtle – but at bottom it’s really the same game, in many different forms. Make ’em think I’m smart, or cute, or sexy, or strong, or good, or otherwise impressive. Make ’em like me. Make ’em treat me well.

One of the remarkable things about Jesus is how free he was from this all-pervasive game, this compulsion to please people and win their favour. That’s because he was playing to a different audience. He did only what he saw his Father doing, and lived only for his Father’s pleasure.

Because of that, he could love even those who abused him and rejected him. When Jesus came riding into Jerusalem on a donkey, he knew exactly what he was doing, and he had no illusions about the outcome of his ride. He knew that he was fulfilling prophecy. He knew that he was God’s chosen one, destined to suffer for the sins of his people and the whole world. He knew that the leaders of Israel were even then plotting to destroy him, and that most of those who hailed him as King would turn away from him just a few days later. He knew that even Peter, his right-hand man, would crumble under the pressure of fear and deny knowing him. He knew that he was headed for a cross. He had warned his disciples about this months before. When he sweated drops of blood in the Garden of Gethsemane, waiting for one of his friends to betray him, wishing this cup of agony might pass from him, it was for their sake and ours that he stayed faithful. When he went into the heavenly sanctuary as Lamb and High Priest, he went for them – and for you and me. When he stands before the Father’s throne and intercedes for the souls of men and women, he’s doing it for those who denied him, rejected him and betrayed him. He’s doing it for us.

Jesus is the only one who can lay my heart bare with one deft stroke of the sword of his Word. He is able at one and the same time to wound me, comfort me and speak life and hope to me. He has exposed the twisted motives of my heart too many times to count, and untangled the tangled mess of my hopes, fears and desires so that I know which way I should walk. He does this because He loves me. Having given his life for me, he continues to plead for me, woo me, call me to himself, beautify me and prepare me until my transformation is complete, until I am clothed in glory together with all those who have responded to his call, and we enter in to the wedding feast as the glorious Bride that he had in mind from the beginning.

Jesus is able to finish what he started. He who began a good work in us will be faithful to complete it. We can count on him precisely because he doesn’t care about pleasing us. He loves me and you, but he’s not compelled to win our favour by doing what we want. He lives only to please his Father. He can’t be corrupted. He has stood the test and been found faithful. Jesus doesn’t stand before me to win my approval. He stands before his Father’s throne as the heavenly intercessor for me, and all those for whom he paid so high a price. And so, because we have a Passover Lamb and High Priest who cannot be swayed, one who is faithful through and through, one who is completely incorruptible – so unlike our fallen human leaders – because of this, we can be completely sure that he will always deal with us in truth, mercy and righteous, holy love.

There are many things about Jesus that move my heart and make me want to weep with gratitude. Today, I am thankful that – so unlike mine – Jesus’ heart is consistent; that, so unlike mine, his eyes are always locked in on his Father’s face; that, so unlike me, he is unswayed by the many voices that clamor at him to change. He hears every prayer and is sensitive to every cry; his heart is tender towards everyone who calls out to him; but he lives his life and walks his course for an audience of One. Not only that, but he has promised to make me like him. In fact, that’s the only basis on which he will receive me. Salvation is completely free – Jesus paid the ultimate price for my forgiveness – but there is a catch. I have to agree to one thing. I no longer belong to myself but him. That means he gets to do what he wants with my life. That means letting Jesus make me over again, from the inside out. I, too, have to learn to play to an audience of One.

Jesus, you said that if my eyes are good and my gaze is unswervingly locked in on you alone, then my whole being will be full of light. That really is what I want, Lord. I want my life to shine like a city set on a hill for all to see. Do for me what I can’t do for myself. Make me like you. Teach me to play to an audience of One.

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An Unexpected Journey

Yesterday evening Marion and I watched The Hobbit : An Unexpected Journey, based on the first part of Tolkien’s 1937 fantasy classic The Hobbit. This was my first experience watching a movie in 3D, and I found The Hobbit impressive in every respect. As someone who doesn’t go to a lot of movies, I was struck by how cinematographic technology has made it possible to create an alternate reality so powerful that it completely overwhelms your senses.

Yet for me, no matter how technically impressive it may be, a movie is only truly satisfying if it says something important. The Hobbit satisfies on that count too. This morning, while lying half-awake in bed, images and thoughts from The Hobbit were chasing themselves through my head. I sensed a blog post coming on, so I asked the Lord for clarity, and gradually found myself mulling over two significant and inter-related themes. Others may find other messages in this story, but for me these are the ones that stood out.

First there is the character of Bilbo Baggins himself. He’s an unlikely hero who doesn’t really want any part of the quest to recapture the dwarves’  lost kingdom, around which the story is built. But Gandalf the wizard chooses him intentionally, believing that Bilbo has a crucial role to play. Gandalf sees something in Bilbo that the others on the expedition – including Bilbo himself – seem to have overlooked. The legendary dwarvish warrior Thorin Oakenshield, leader of the expedition, despises Bilbo at first, and writes him off as a no-account who should have stayed home. Yet in the end the surprising Bilbo finds a reserve of courage within himself and saves Thorin’s life in a key battle.

Another significant though understated motif is the destructive effect of the dwarves’ lust for gold and gems. Smaug, the dragon who stole the dwarves’ wealth and their homeland, is an undeniably nasty character. Still, it was the unbridled greed and covetousness of Thorin’s grandfather that attracted Smaug’s attention in the first place, and thus ironically led to the downfall of the dwarves’  kingdom. Ever since, the dwarves have nursed hatred and resentment over their lost riches. Their quest to recover their lost kingdom is fuelled by more than just a desire to return to their homeland. It’s not just their homes that they regret losing, but their treasure troves of gold and jewels.

There is a subtle irony here. In the overarching delineation of good vs. evil that characterizes almost all fantasy literature, the dwarves are clearly among the good guys. They are basically positive characters. Yet their lust for ever more and greater wealth, like some sort of inner cancer gnawing at their hearts, has tainted them with an enduring bitterness over the loss of their mountain of gold. This bitterness has skewed their perspective until they mistrust anyone but themselves, and see even their potential allies – the Elves – as objects of suspicion. Obsessed with their lost wealth, they are so consumed with rage that they are in danger of becoming almost the mirror image of their hated enemy Smaug.

And then there is the Precious. In one of the many misadventures that characterize Tolkien’s tale, Bilbo stumbles upon Gollum, anti-hero of the Lord of the Rings trilogy. Gollum has somehow found the One Ring of Power, an occult object that later turns out to be the key to a new attempt at world domination by the forces of darkness. The ring has taken possession of Gollum’s soul and transformed him into a despicable yet pitiful character. He is obsessed with the ring and calls it his Precious. Bilbo finds the ring, not realizing its significance. The ring helps him escape, but those who know the plot line of Lord of the Rings will remember that years later, Bilbo’s nephew Frodo would need to sacrifice the ring of power to save the world. So the theme of the One Ring, though largely undeveloped in this first installment of The Hobbit series, could be seen as a sub-theme of the “greed and lust for power” motif.

For those who are still with me, I want to shift gears now and talk a bit about why these themes stood out for me.

Jesus has been reminding me these last few months about the things that have true and enduring value. On one occasion Jesus compared the Kingdom of God to buried treasure. This treasure is so valuable, said Jesus, that if you find it, you should sell everything you own to buy it. He also compared the Kingdom of God to a merchant in search of fine pearls who found a single pearl of such great worth that he sold everything he had to buy this one pearl. As well, he said that the way to true life is narrow and few find it, while the road to destruction is broad and many take it.

The pearl of great price and the buried treasure are one and the same. The pearl is Jesus himself, the crucified one who bore our sins and who is coming to reign. He is the rightful king of our lives and of the whole universe. Jesus was king even while he was dying for our sins, and he is still king now while seated at his Father’s right hand in the heavens, but at present Jesus is king in a hidden way. Most people don’t realize that Jesus is the rightful king of the whole earth. Right now it looks to most people as though little or nothing is under Jesus’ control. That’s because Jesus is above all a merciful king. In his mercy and his patience he has chosen to delay the inevitable Day of Reckoning. He is waiting to see who will come to repentance – who will put their trust and their hope in Him. He is waiting for his enemies to be made his footstool. But Jesus has promised that one day the waiting will be over. Soon He will return in power and glory to rule the earth openly and restore all things.

God’s Kingdom is much more valuable than gold or jewels or power or any of the other things people chase in this world, but most people are blind to what is really worth investing their lives in. That’s why most people take the broad and easy road that leads to destruction. Even if they’re not consumed with greed like Smaug, most people want to live their own life their own way. They don’t really want to live life Jesus’ way, because that means giving up control, laying down their right to call the shots, run their own careers, set their own course, choose their own path. Jesus’  invitation is open to anyone – anyone may come on this journey – but it means surrendering our pride, our independence and what we think of as our security. Most people don’t want to do that. Yet ironically, the only truly secure place to be is with Jesus.

Jesus isn’t the only treasure in God’s kingdom. Another way to think of the parables of the Pearl and the Hidden Treasure is that Jesus is the one searching for treasure and looking for fine pearls. Every time he finds someone whose heart is hungry for reality, He says “That one’s mine! That’s my treasure, the one I gave my life for”. And so Jesus, the Pearl of Great Price, is himself on a treasure hunt. The treasure he seeks consists of all those who will put their hope in him – the unlikely heroes, like Bilbo, who aren’t impressed with themselves but are impressed with Jesus and are willing to walk with him through the adventures of life, no matter where he leads. They are willing to do this because He has promised them a homeland, an eternal city that is coming to earth.

All of this may sound horribly old-fashioned, but it’s as true today as when Jesus and the apostles first spoke these things. If we get sidetracked by the lust for wealth, power, control and security, then like the dwarves, we will become embittered and unfruitful as our hearts get burdened down with cares that we were never meant to carry. But when we surrender our independence, invest our hearts in Jesus and decide to follow where He leads, then like Bilbo we are transformed little by little until to our own surprise we become heroes in God’s army.

An unexpected journey? Not a bad name for the walk of a disciple of Jesus. It’s a journey down a road that not everyone wants to walk, but a journey that is more than worth the cost. All that we surrender – all that we have to lose – is our independence, our pride, our so-called security, and all the illusions that we have about ourselves. But Jesus has no illusions about us. He knows our potential. He knows what needs to die in us so that we can embrace this journey, and what we can become as we walk with Him. Down this road lies true treasure – not the fleeting pleasure of worldly wealth and power that will fade and vanish like a mist, but the lasting satisfaction of a love relationship with the One who made the universe, the promise that He will always provide for us and lead us, and the sure knowledge that one day He will rule the whole earth, and we will reign with him. That’s the homeland we are looking for, that’s the king we are eager to serve, that’s the treasure that we seek, that’s the life that is worth living – the life that is truly life.

 

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How shall we now live?

This Remembrance Day evening, my family and I are watching the 1998 World War II movie Saving Private Ryan.  I find this movie mostly disturbing rather than enjoyable.  It does have its moments of beauty, but mostly I appreciate it because it provides such a powerful opportunity for reflection, making it well worth the investment of time and emotional energy.

I won’t attempt in one blog post to explore all the levels of meaning that can be teased out of this complex story, but will content myself with the one over-riding question that it poses.

In the opening and closing scenes of the movie, Private Ryan returns as an old man to the grave of the officer who died leading the mission that rescued him.  He remembers the awful horror of the battle for his freedom, and looks for some reassurance that he has lived a life worthy of the sacrifice that was offered up for him.  He recognizes that his life in some sense is not his own.  He says that ever since eight brave men died so that he could live, every day of his life he has thought about the debt he owes to those eight men who gave up their lives so that he could be saved from death and restored to his family.

The great question posed by this movie is also the great question posed by Remembrance Day, and – on a different level – the great question posed by the cross of Jesus Christ.  In response to the sacrifice that has given me my freedom, how am I to live?

One of the sad ironies of the current state of Western civilization is that while on Remembrance Day we claim to appreciate the sacrifice of those who paid for our freedom, most of us have a very truncated view of what freedom really is.  We seem to think that thousands of men died so that we could have freedom to do as we please, to gratify our desires without anyone making unreasonable demands on us or infringing on our personal space, to amass increasing material wealth, and to provide for our personal comfort and security.  We salve our consciences by saying that of course we want to do all this while not harming anyone else.

Yes, I know, not everyone lives as I’ve just described.  Some of us are a little more idealistic than that.  But let’s be honest – Western civilization doesn’t look very noble these days.  We are mostly focussed on trying to keep ourselves comfortable and reasonably prosperous.  Not many people understand what true freedom is, where it comes from, and what our response should be to this amazing gift and the price that was paid for us.

Don’t get me wrong.  I’m not against prosperity.  When acquired without sacrificing integrity and justice, prosperity is a blessing from God, and it can be used to accomplish great good.  But whenever we make pleasing ourselves the primary goal of our lives, it ends up robbing us of the freedom that Jesus desires to give us – the freedom to lay down our lives in service.  Jesus said that no-one can serve two masters.  If we truly value what he has done for us, only one response is possible – to surrender the rudder of our lives to Jesus, and let Him and His Kingdom become the goal of our living.

I love the words of this song by Brenton Brown and Tom Slater

Let My Life Be Like a Love Song

Lord, the love you give
You give so generously
You were my sacrifice
You gave your life for me

So let my life be like a love song
Let my life be like a love song
Let my life be like a love song
To your heart

(Tom Slater and Brenton Brown, © 2001 Vineyard Songs UK/Eire)

That’s the kind of response that Jesus’ sacrifice is calling forth from my heart.  I want to live a life that is poured out in service, motivated by gratitude to Jesus for His amazing sacrifice for me.  I know that I am weak, and can only sustain such a life by His help, but with the Holy Spirit’s enabling power, that’s how I am determined to live my life.  How about you?

 

 

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Going for the gold

The Vancouver Winter Olympics are underway! After months of anticipation, the games are finally a reality. Go, Canada, go!

Like most Canadians, I have been enjoying the games. The opening ceremonies were spectacular and did a good job at honouring Native culture. The fence around the cauldron is unfortunate, and the weather has been wacky, but the games continue, and overall most Canadians seem genuinely enthusiastic. Despite some negative press and complaints about the inevitable glitches, there is lots to cheer about. The accomplishments of the athletes are truly impressive, and their level of dedication to the training and preparation process is a good reminder of the value of discipline and sacrifice. Some of the contestants have had to overcome great obstacles to get to where they are. When I hear the stories of some of the individual athletes, I am struck by their willingness to sacrifice and endure pain and hardship for the sake of an opportunity to compete.

Many of the sports also highlight the importance of teamwork, and there can be high drama when a less-favoured but cohesive team scores an upset as a reward for their passion, perseverance and team effort. Thursday night’s hockey game, in which the Swiss team came within a hair of defeating Team Canada, was a prime example of this. The Swiss team had far less “star power” than Team Canada, and was not expected to win. They also had a hot goalie, a core of players that had been practising together for months, and that intangible element of desire and passion – and they almost pulled it off.

So was Switzerland’s almost-win a victory or a defeat? It depends on your perspective. I’m guessing that the Swiss are proud of their team today – as they should be. Even though I’m cheering for Team Canada, secretly I’m happy that the Swiss came so close Thursday night. Their near-upset was a good reminder for Team Canada that it takes more than talent to win a tournament, and that over-confidence (aka pride) can be costly.

The Swiss hockey team’s effort Thursday night was also a great demonstration of those intangibles – team play, courage, perseverance, giving your all for a great cause – that make the Olympics so exciting. The Hudson’s Bay Company has hit upon a very compelling advertising theme for the Olympics with their slogan We were made for this.  Just as significant is the Believe theme chosen by CTV and Rogers for the games. These advertisers have put their finger on the desire of the human heart to believe in something beyond ourselves and to give our best for a high calling. Events like the Olympics remind us that there is more to life than the everyday, humdrum routine of work, eat, sleep. There is glory to be won, there are prizes to contend for, there are great causes to embrace.

For most of us, though, Olympic glory can never be more than second-hand. When it comes to the Olympics – or, for that matter, the SuperBowl or the Stanley Cup, or American Idol, the Academy Awards, and so forth – the most I can expect to do is take pride in someone else’s accomplishments, not my own. I have no illusions about ever being a superstar in any form of athletics or entertainment.

This thought doesn’t worry me, because in the end, contests like the Olympics aren’t really that important.  The reason they are valuable is because they remind us of the contest that really counts. It’s the great cosmic battle between darkness and light, and the future of the human race is at stake. The good news is that the final outcome has already been determined. Heaven’s champion has already run his race and has won the gold medal for us. But unlike the Olympics, we get to do more than just watch – we get to run too. Amazingly enough, unqualified though we may be, we all have an invitation from Jesus, the Victor, to be on his team. If we run the race, we are guaranteed a share in His victory.  Everyone who joins His team gets the gold. In fact, we must run if we want to obtain the prize that is waiting for us. If we don’t run, we forfeit – to our eternal loss. But even though we’re guaranteed a share in His victory if we run the race, it’s no cakewalk. This race involves faith, training, courage, sacrifice, and life-long perseverance.

In the end, Olympic glory will fade. There is only one prize that will endure forever – the prize of God’s smile, His approval. Compared to this prize, nothing else ultimately matters. It’s the reward for turning away from the self-preoccupation that is so characteristic of our age, and choosing to live my life for the pleasure of the One who sacrificed His life for me.

I’ve made my choice – I’m going for the gold. How about you?

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