Tag Archives: cross

Nuggets of Hope 22 – How to Stay Safe

Stay safe.

It’s become one of the dominant messages in the COVID-19 era.

But how, exactly, do we stay safe? How do we protect ourselves?

Before we can really answer that question, we need to ask another question. From what enemy are we trying to protect ourselves?

If you’re trying to protect yourself from getting COVID-19, there are recommended precautions. But what if you have a sneaking suspicion that COVID-19 isn’t your biggest enemy?

Yes, COVID-19 is an enemy. But it can be a useful enemy. Like any crisis, any situation that we can’t control, the pandemic raises important questions for us. Where is my real hope? What am I living for? What do I really want? What is my life really about?

Many people are experiencing heightened anxiety during these times. But their anxiety is not only because of COVID-19.  That’s just the current threat. The reality is that we are all vulnerable to many possible harms. Death is a prospect that none of us can escape in this age.

Disciples of Jesus have a Master who has conquered death on our behalf, and set us free from the power of darkness. If we really believe that, we should be the happiest of people. But we also have an enemy who hates us and desires to rule our thoughts. He does this by planting thoughts which we can choose to accept or reject. But to recognize them and reject them, you need a good spiritual immune system. The contagion that I really want to avoid is that sneaky tendency to focus on myself, and the immune system I need is the good, old-fashioned blood of Jesus that washes me clean from sin, His Word that is a lamp to my feet and a light to my path, and His powerful Spirit who guides me in the ways of love and self-control.

Recently I studied the First Letter of John with a small group of friends. John is identified as the disciple whom Jesus loved. Of course Jesus loved all his disciples but he apparently had an especially close relationship with John. By the time he wrote this letter, John was an old man who had seen most of the companions of his youth put to death for their faith in Jesus.

For John, the issues were clear. He ended his message to his flock with these sobering but hope-filled and powerful words.

We know that God’s children do not make a practice of sinning, for God’s Son holds them securely, and the evil one cannot touch them. We know that we are children of God and that the world around us is under the control of the evil one. And we know that the Son of God has come, and he has given us understanding so that we can know the true God. And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. He is the only true God, and he is eternal life. Dear children, keep away from anything that might take God’s place in your hearts.

1 John 5:18-21

The safest place to be is close to Jesus. That’s where I want to stay. That’s where I’m placing my hope.

 

 

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Nuggets of Hope 15 – Crucified with Christ

I am writing this on Good Friday morning. Four weeks ago today, my five-year-old granddaughter Madison was scheduled to come for a sleepover with Grandma and Grandpa. Marion and I were looking forward to this, but a couple of days before she was to come, public concerns about COVID-19 began to multiply, and that weekend businesses and schools began to close. We haven’t had that sleepover yet. It will have to wait.

This pandemic has been much harder on some than on others. Marion and I have had no real hardship, and we are profoundly grateful and humbled for what we can only view as God’s protection and provision for us. Yes, we’ve had to defer some plans, we miss our children, grandchildren and friends, and our finances will probably be affected long term, but we are well and safe, and very conscious of the kindness of God to us.

Still, the pandemic, coupled with the recent death of my friend Jerry Wallace, who succumbed to cancer 10 days ago, has led to some sober reflection. Why should some be spared and others not? Why should I be alive and well when my friend – a devoted servant of God, younger than I – has come to the end of his earthly journey, leaving behind a grieving family?

The only answer God has given me is that my life is not my own. It belongs to Jesus. He purchased me on the cross and paid the ultimate price so that I could be free from the bondage of living for myself and live instead for him. I don’t get to decide how long or short my life in this age will be. I’ve been set free from worrying about those details. I do get to decide whether I am going to spend the years I have left focussing on myself or living for Jesus and His Kingdom.

The Apostle Paul summed up the Christian life this way.

I have been crucified with Christ
and I no longer live, but Christ lives in me.
The life I now live in the body,
I live by faith in the Son of God,
who loved me and gave himself for me.
Galatians 2:20

COVID-19 should not really be a shock for a disciple of Jesus. This pandemic shows us that we are not really in control. It is a reminder that we live in a dying age. Our hope is not in this age but in the age to come.

Don’t get me wrong. I don’t want to get sick or die any more than the next person, and I certainly believe that it’s an important mandate for Christians to help relieve suffering and provide care for those in need as we are able. In doing this, we follow the example of our Master. But our motivation should not be fear of suffering, but hope in the age to come and the promise of resurrection.

Jerry Wallace’s passing has been a strong and compelling reminder to me to live my life in view of eternity. Because of the cross of Jesus, I have hope for this life and for the age to come. I know that my sins are forgiven and I know that I have an eternal inheritance awaiting me in a world made new. I don’t have to be ruled by the fear of sickness, death or economic hardship. I am free to serve God by serving others, without worrying about how things will turn out for me.

Whatever happens to me in this life, I can live with my eyes fixed on the One who went to the cross for me and is seated at the Father’s right hand. So can you. If you believe in Jesus, you are free to live in hope. No matter what happens to you, it will be OK in the end. Everything in this age is temporary. His Kingdom is coming. All things will be made new, and you can expect to live with Him forever.

If you don’t yet share that confidence, this is a great time to surrender your life to Jesus and ask him to give you a new heart, a new spirit and a new focus. If you already share my hope in Jesus as coming King, then let me encourage you to use this COVID-19 crisis as a great opportunity to find ways of serving and encouraging those around you. Ask the Holy Spirit what to do. He’ll be glad to show you.

God bless you.

 

 

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Born to die

Born to die.

That may not sound like a very cheery or appealing theme for a Christmas blog.

Yet that is the destiny that Jesus the Messiah embraced when he came down from heaven to earth to be born in a manger in a stable.

It is true, of course, that Jesus was born to do more than die. He learned obedience as a child growing up in a devout Jewish home. He learned a trade, like every young Jewish man. He studied the Scriptures and was a man of prayer who treasured his times alone with his Father.

After being baptized by John, He taught many, healed many, served many, forgave many, did good to many. He was praised by many but understood by few, was rejected by many and followed by a few, but in the end He was broken on a cross for them all.

When I was a child growing up we used to sing a Dutch Christmas carol with a very poignant line. ‘T kwam op de aarde en ‘t droeg al zijn kruis. He came to earth already bearing his cross.

Jesus was born in an out of the way place in an out of the way town. This was no accident. It was easy to ignore His birth, and many did just that. The shepherds and wise men had to purposely seek him out to find him.

Jesus is still making His appeal, but he still forces Himself on no-one. Though some have used force in His name, this was never Jesus’ way. The way of jihad and the way of the cross are totally opposite to one another. The way of the cross is the way of mercy. On one occasion He sharply rebuked the more fiery among his disciples when they proposed calling down fire from heaven on a town that rejected him. He made it very clear that there is a broad way and a narrow way, and that everyone has a choice.

There are usually no thunderbolts, no flashes of lightning, no earthquakes to confront those who reject or ignore Jesus and His message. There were signs, wonders and miracles aplenty in Jesus’ day and also in our day, but mostly they are recognized only by those who are humbly seeking God. Those who ignore or reject Jesus are usually blind to His signs, preferring to think that life will just go on as it always has.

Meanwhile His blood sacrifice is before the Father on their behalf, He is pleading for mercy for them, and his Father is delaying the day of judgment so that many of those who hate, ignore or despise Him may yet come to repentance.

But for those with eyes to see, ears to hear and hearts to feel, the signs of the times are everywhere, and the birth pangs of the New Age are increasing. The Day of Reckoning is coming – that great and terrible Day when the heavens open and Jesus returns to wed His bride and claim His inheritance. On that Day he will come as the Lion of Judah, the conquering King, and it will be too late to change your mind about Him. But for now, He cries out for mercy for you and me, for those who love Him, those who hate Him and those who are indifferent to Him.

For now, He waits. For now. But one Day the waiting will be over.

On that Day, every choice, every action, every motive will be brought into the light and the thoughts of every heart will be revealed. On that Day, those who love the Lord and His appearing will see Him face to face. On that Day, they will come to life and reign with Him.

How I long for that Day.

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Tragedy in Boston

By now almost everyone has heard of the terrible tragedy that took place at the Boston Marathon yesterday, in which two bombs killed three people and injured many others. Among the dead was an eight-year-old boy who had been waiting for his father to finish the race.

Words fail to describe the horror of such a scene. One of the more common responses to tragedies such as this is anguish. Many ask, How could anyone do this?

Most of us are deeply disturbed by such acts and can never imagine ourselves doing something so terrible. But what we don’t usually see is that left to ourselves, while we may not be given to evil, all of us are given to preserving our own life. While we could not imagine ourselves doing such a terrible act of violence, our decision to live for ourselves – our primary commitment to preserving our own life – means that in the face of darkness fear takes over, and the best we can do is to try to protect ourselves and those we love. This is how evil wins.

I have been reading through the gospels lately, and I have been struck all over again by some of the radical things Jesus said. He called his followers to be willing to die for him, and he wasn’t talking about terrorism – or Crusades either. He was talking about radical, sacrificial obedience to the way of the cross. He was talking about being willing to suffer for the sake of love.

This seems strange to most of us. It’s certainly contrary to our normal human desire to preserve our own life. I mean, who really wants to suffer and die?

The apostle Paul had been a terrorist before he met the risen Christ. He had made it his business to seek out, terrorize and persecute Jews who had come to believe that Yeshua (Jesus) was risen from the dead and was Israel’s Messiah. Like today’s Islamic terrorists, or the medieval Crusaders, he was completely sincere – he believed he was doing the will of God. Yet even in his sincerity, he was a violent and wicked man – as he himself later admitted after his life was turned around when the risen Jesus encountered him. For the rest of his life he would serve the One whose people he had hitherto persecuted. The same thing has happened to some of today’s Islamic terrorists, notably Walid Shoebat and others.

This morning I was reading some of Paul’s words and they really got my attention.  He says that he always carried the death of Jesus in his body. This seems like a strange and even morbid thing to say. But then he goes on to say that because he carried the death of Jesus in his body, he was able to manifest the life of the risen Jesus in his life.

Consider for a moment. Even if you don’t get killed by a terrorist, you are going to die anyway. You can’t avoid it. But Jesus didn’t even try to avoid his death. In fact, he freely embraced it for the sake of others, and now He is alive forever, the first of many who have entrusted their lives to Him and who will share His glory when he returns to rule the earth openly. Could this be what it means to carry his death in my body – to embrace the fact that I am going to die one way or another, and to crucify my own ambitions, hopes and fears so that Jesus can live his life in and through me?

If I am truly given to Jesus, if I have died to my own goals and ambitions, I believe it is possible to face horror unafraid. Not only unafraid, but able to give life to others without becoming bitter, hardened or discouraged – because it is his life I am giving, not my own. This is the testimony of the first apostles and many of those who have followed him since then.

Have I already attained this? Far from it. But that’s how I want to respond to this tragedy. For me, while sobering, it is a salutary reminder that I am a broken man who needs – and has found – a Saviour, that my life now belongs to Him, and that the life that is truly life is found only in living as a servant, friend and lover of the One who gave his life for me.

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An Unexpected Journey

Yesterday evening Marion and I watched The Hobbit : An Unexpected Journey, based on the first part of Tolkien’s 1937 fantasy classic The Hobbit. This was my first experience watching a movie in 3D, and I found The Hobbit impressive in every respect. As someone who doesn’t go to a lot of movies, I was struck by how cinematographic technology has made it possible to create an alternate reality so powerful that it completely overwhelms your senses.

Yet for me, no matter how technically impressive it may be, a movie is only truly satisfying if it says something important. The Hobbit satisfies on that count too. This morning, while lying half-awake in bed, images and thoughts from The Hobbit were chasing themselves through my head. I sensed a blog post coming on, so I asked the Lord for clarity, and gradually found myself mulling over two significant and inter-related themes. Others may find other messages in this story, but for me these are the ones that stood out.

First there is the character of Bilbo Baggins himself. He’s an unlikely hero who doesn’t really want any part of the quest to recapture the dwarves’  lost kingdom, around which the story is built. But Gandalf the wizard chooses him intentionally, believing that Bilbo has a crucial role to play. Gandalf sees something in Bilbo that the others on the expedition – including Bilbo himself – seem to have overlooked. The legendary dwarvish warrior Thorin Oakenshield, leader of the expedition, despises Bilbo at first, and writes him off as a no-account who should have stayed home. Yet in the end the surprising Bilbo finds a reserve of courage within himself and saves Thorin’s life in a key battle.

Another significant though understated motif is the destructive effect of the dwarves’ lust for gold and gems. Smaug, the dragon who stole the dwarves’ wealth and their homeland, is an undeniably nasty character. Still, it was the unbridled greed and covetousness of Thorin’s grandfather that attracted Smaug’s attention in the first place, and thus ironically led to the downfall of the dwarves’  kingdom. Ever since, the dwarves have nursed hatred and resentment over their lost riches. Their quest to recover their lost kingdom is fuelled by more than just a desire to return to their homeland. It’s not just their homes that they regret losing, but their treasure troves of gold and jewels.

There is a subtle irony here. In the overarching delineation of good vs. evil that characterizes almost all fantasy literature, the dwarves are clearly among the good guys. They are basically positive characters. Yet their lust for ever more and greater wealth, like some sort of inner cancer gnawing at their hearts, has tainted them with an enduring bitterness over the loss of their mountain of gold. This bitterness has skewed their perspective until they mistrust anyone but themselves, and see even their potential allies – the Elves – as objects of suspicion. Obsessed with their lost wealth, they are so consumed with rage that they are in danger of becoming almost the mirror image of their hated enemy Smaug.

And then there is the Precious. In one of the many misadventures that characterize Tolkien’s tale, Bilbo stumbles upon Gollum, anti-hero of the Lord of the Rings trilogy. Gollum has somehow found the One Ring of Power, an occult object that later turns out to be the key to a new attempt at world domination by the forces of darkness. The ring has taken possession of Gollum’s soul and transformed him into a despicable yet pitiful character. He is obsessed with the ring and calls it his Precious. Bilbo finds the ring, not realizing its significance. The ring helps him escape, but those who know the plot line of Lord of the Rings will remember that years later, Bilbo’s nephew Frodo would need to sacrifice the ring of power to save the world. So the theme of the One Ring, though largely undeveloped in this first installment of The Hobbit series, could be seen as a sub-theme of the “greed and lust for power” motif.

For those who are still with me, I want to shift gears now and talk a bit about why these themes stood out for me.

Jesus has been reminding me these last few months about the things that have true and enduring value. On one occasion Jesus compared the Kingdom of God to buried treasure. This treasure is so valuable, said Jesus, that if you find it, you should sell everything you own to buy it. He also compared the Kingdom of God to a merchant in search of fine pearls who found a single pearl of such great worth that he sold everything he had to buy this one pearl. As well, he said that the way to true life is narrow and few find it, while the road to destruction is broad and many take it.

The pearl of great price and the buried treasure are one and the same. The pearl is Jesus himself, the crucified one who bore our sins and who is coming to reign. He is the rightful king of our lives and of the whole universe. Jesus was king even while he was dying for our sins, and he is still king now while seated at his Father’s right hand in the heavens, but at present Jesus is king in a hidden way. Most people don’t realize that Jesus is the rightful king of the whole earth. Right now it looks to most people as though little or nothing is under Jesus’ control. That’s because Jesus is above all a merciful king. In his mercy and his patience he has chosen to delay the inevitable Day of Reckoning. He is waiting to see who will come to repentance – who will put their trust and their hope in Him. He is waiting for his enemies to be made his footstool. But Jesus has promised that one day the waiting will be over. Soon He will return in power and glory to rule the earth openly and restore all things.

God’s Kingdom is much more valuable than gold or jewels or power or any of the other things people chase in this world, but most people are blind to what is really worth investing their lives in. That’s why most people take the broad and easy road that leads to destruction. Even if they’re not consumed with greed like Smaug, most people want to live their own life their own way. They don’t really want to live life Jesus’ way, because that means giving up control, laying down their right to call the shots, run their own careers, set their own course, choose their own path. Jesus’  invitation is open to anyone – anyone may come on this journey – but it means surrendering our pride, our independence and what we think of as our security. Most people don’t want to do that. Yet ironically, the only truly secure place to be is with Jesus.

Jesus isn’t the only treasure in God’s kingdom. Another way to think of the parables of the Pearl and the Hidden Treasure is that Jesus is the one searching for treasure and looking for fine pearls. Every time he finds someone whose heart is hungry for reality, He says “That one’s mine! That’s my treasure, the one I gave my life for”. And so Jesus, the Pearl of Great Price, is himself on a treasure hunt. The treasure he seeks consists of all those who will put their hope in him – the unlikely heroes, like Bilbo, who aren’t impressed with themselves but are impressed with Jesus and are willing to walk with him through the adventures of life, no matter where he leads. They are willing to do this because He has promised them a homeland, an eternal city that is coming to earth.

All of this may sound horribly old-fashioned, but it’s as true today as when Jesus and the apostles first spoke these things. If we get sidetracked by the lust for wealth, power, control and security, then like the dwarves, we will become embittered and unfruitful as our hearts get burdened down with cares that we were never meant to carry. But when we surrender our independence, invest our hearts in Jesus and decide to follow where He leads, then like Bilbo we are transformed little by little until to our own surprise we become heroes in God’s army.

An unexpected journey? Not a bad name for the walk of a disciple of Jesus. It’s a journey down a road that not everyone wants to walk, but a journey that is more than worth the cost. All that we surrender – all that we have to lose – is our independence, our pride, our so-called security, and all the illusions that we have about ourselves. But Jesus has no illusions about us. He knows our potential. He knows what needs to die in us so that we can embrace this journey, and what we can become as we walk with Him. Down this road lies true treasure – not the fleeting pleasure of worldly wealth and power that will fade and vanish like a mist, but the lasting satisfaction of a love relationship with the One who made the universe, the promise that He will always provide for us and lead us, and the sure knowledge that one day He will rule the whole earth, and we will reign with him. That’s the homeland we are looking for, that’s the king we are eager to serve, that’s the treasure that we seek, that’s the life that is worth living – the life that is truly life.

 

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Cleaning up garbage with Jesus

This morning I had the privilege of picking up garbage in our neighbourhood park and some of the surrounding streets here in Vanier, the historic part of Ottawa where Marion and I make our home with our daughter Bethany. I was volunteering as part of a city-wide effort to get citizens involved in cleaning up parks and neighbourhoods.

Cleaning up garbage may not seem like a very enjoyable task. However, I actually did enjoy the work. It was a beautiful morning and the work was not difficult. I easily filled a garbage bag with cigarette butts, pop cans, coffee cups and other debris.

It wasn’t only the beautiful fall morning that lifted my spirits, although that certainly helped. I was listening to the voice of the Spirit as I worked, and it dawned on me that cleaning up other people’s garbage is an apt metaphor for what Jesus did for us on the cross. He took our filth – it didn’t belong to him, but he took it upon himself. He took it upon himself so that we wouldn’t have to carry it any more.

Not everyone cares about their filth. Some people make very little effort to get themselves cleaned up. This is true of some of the more run-down properties in our neighbourhood. People just seem to get used to living with a mess and to them it’s normal. Some of these people probably care very little if someone else cleans up their garbage. They may not even notice. In the same way, lots of people are so used to living in spiritual and relational darkness that they think it’s normal, and they may not even want to change. For lots of people, broken relationships, anger, unforgiveness, mistrust, immorality, selfishness and pain are just the way life is. Although Jesus paid a high price to clean up their garbage, they don’t really care. They’d rather live with their mess so they can at least live under the illusion that they are free to do as they please.

But others did appreciate the cleanup effort. I was thanked by several people this morning. A young mother in the park seemed pleased that I smiled at her cute six-month-old baby. She thanked me for cleaning up the park. Later, on my way back home after finishing my cleanup work, I was thanked by a man on the front step of the Inuit housing co-op where I had picked up all the cigarette butts an hour earlier. He seemed really surprised that someone would do that. I told him it was no big deal and he apologetically explained that there is a coffee can on the step that people are supposed to use for their cigarette butts, but some people don’t bother and just leave them in the street.

This, too, is a parable of spiritual awareness. Although many people seem completely unaware of what Jesus has done for them in taking their filth onto himself, others are genuinely humbled and grateful when they recognize his undeserved gift to them. The Holy Spirit prompted me throughout the morning to pray blessing on the homes and people that I was serving by cleaning up their garbage. I prayed that those who don’t already know God’s love would have their hearts awakened and their eyes opened. I prayed that they would see their need for a spiritual cleansing. I prayed that (like the ones who thanked me for cleaning up their garbage) the folks in our neighbourhood would have a revelation of the amazing gift that Jesus has offered them. I prayed that they would find gratitude arising in their hearts as they realize that Jesus has cleaned up their filth and taken their sentence of death onto himself so that they could go free.

Some people say that prayer by itself is of little value – that only when it is accompanied by action does prayer become practical. I agree that when we pray, we also need to be willing to be part of the answer to our prayers.

But consider.

Jesus only spent three years in public ministry. He preached to thousands of people, healed many, fed several thousand, entered Jerusalem as Israel’s rightful King but was rejected by her leaders, gave his life on the cross for the redemption of all, rose from the dead and appeared to more than five hundred people – and still he was left with only a hundred and twenty followers praying in an upstairs room in Jerusalem. That was his public ministry. Though it was laced with spiritual power, the results were relatively small. Only a hundred and twenty people were willing to call him Lord after three years.

Faced with this relatively meager result, what conclusion did Jesus draw? What did he do?

He prayed for his people. Faced with a world that needed saving, He did not conclude that he had failed. Instead, he poured out power on the hundred and twenty who were praying and waiting for him in Jerusalem, and set himself the task of praying for them and all that would believe because of their message. He has been faithful to his ministry of prayer for the last two thousand years.

Not everything that was done in Jesus’ name those two thousand years has been glorious. There have been episodes that were downright shameful, when you would be hard pressed to recognize that the church belonged to Jesus at all. And yet – and yet – because Jesus has faithfully prayed for his people, even in the deepest darkness there have always been witnesses to his truth, grace and mercy. And amazingly, the true life of God has erupted over and over again, sometimes at the most unexpected times and places, in the midst of the greatest barrenness and seeming despair. Why? Because Jesus was praying, and the Holy Spirit was stirring in the hearts of His people. The times when the church has glistened with hope and shone with His life and power have been the times when the church had its face turned towards Jesus in prayer and adoration.

Today, despite world-wide upheavals and trouble in many places, despite poverty and sickness and suffering, despite compromise in much of the church, despite decay in society, the good news of Jesus is spreading like never before. Leaders of the major missions agencies estimate that by the year 2020 (2025 at the latest), every people group on the face of the earth will have a witness of the gospel of the Kingdom in their own language. This is unprecedented, and is one of the Scriptural signs that His return is near.

And what has Jesus been doing these last two thousand years? It is written that He has been praying. For two thousand years he has been praying for his bride, waiting for her to come to maturity so that she will be ready for the great wedding feast to come.

I had a great time cleaning up garbage with Jesus this morning. Although the physical cleanup was of some value, far more important is the cleansing of people’s hearts that was the subject of my prayers this morning. And though the results of those prayers were not immediately visible to me, I am confident that not a word was wasted. Jesus heard every one. He has stored them up in the heavens, and they are awaiting their answer. Many in Vanier will come to the light, as will many in every nation. Many will recognize that they don’t have to live in their own filth any more. Instead they can live in the freedom of God’s children, they can know the joy that the Holy Spirit gives, they can live with clean hearts and bright spirits as sons of the resurrection and heirs of the Kingdom that is coming on the earth when Jesus returns.

Thanks be to God for his inexpressible gift.

 

 

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How shall we now live?

This Remembrance Day evening, my family and I are watching the 1998 World War II movie Saving Private Ryan.  I find this movie mostly disturbing rather than enjoyable.  It does have its moments of beauty, but mostly I appreciate it because it provides such a powerful opportunity for reflection, making it well worth the investment of time and emotional energy.

I won’t attempt in one blog post to explore all the levels of meaning that can be teased out of this complex story, but will content myself with the one over-riding question that it poses.

In the opening and closing scenes of the movie, Private Ryan returns as an old man to the grave of the officer who died leading the mission that rescued him.  He remembers the awful horror of the battle for his freedom, and looks for some reassurance that he has lived a life worthy of the sacrifice that was offered up for him.  He recognizes that his life in some sense is not his own.  He says that ever since eight brave men died so that he could live, every day of his life he has thought about the debt he owes to those eight men who gave up their lives so that he could be saved from death and restored to his family.

The great question posed by this movie is also the great question posed by Remembrance Day, and – on a different level – the great question posed by the cross of Jesus Christ.  In response to the sacrifice that has given me my freedom, how am I to live?

One of the sad ironies of the current state of Western civilization is that while on Remembrance Day we claim to appreciate the sacrifice of those who paid for our freedom, most of us have a very truncated view of what freedom really is.  We seem to think that thousands of men died so that we could have freedom to do as we please, to gratify our desires without anyone making unreasonable demands on us or infringing on our personal space, to amass increasing material wealth, and to provide for our personal comfort and security.  We salve our consciences by saying that of course we want to do all this while not harming anyone else.

Yes, I know, not everyone lives as I’ve just described.  Some of us are a little more idealistic than that.  But let’s be honest – Western civilization doesn’t look very noble these days.  We are mostly focussed on trying to keep ourselves comfortable and reasonably prosperous.  Not many people understand what true freedom is, where it comes from, and what our response should be to this amazing gift and the price that was paid for us.

Don’t get me wrong.  I’m not against prosperity.  When acquired without sacrificing integrity and justice, prosperity is a blessing from God, and it can be used to accomplish great good.  But whenever we make pleasing ourselves the primary goal of our lives, it ends up robbing us of the freedom that Jesus desires to give us – the freedom to lay down our lives in service.  Jesus said that no-one can serve two masters.  If we truly value what he has done for us, only one response is possible – to surrender the rudder of our lives to Jesus, and let Him and His Kingdom become the goal of our living.

I love the words of this song by Brenton Brown and Tom Slater

Let My Life Be Like a Love Song

Lord, the love you give
You give so generously
You were my sacrifice
You gave your life for me

So let my life be like a love song
Let my life be like a love song
Let my life be like a love song
To your heart

(Tom Slater and Brenton Brown, © 2001 Vineyard Songs UK/Eire)

That’s the kind of response that Jesus’ sacrifice is calling forth from my heart.  I want to live a life that is poured out in service, motivated by gratitude to Jesus for His amazing sacrifice for me.  I know that I am weak, and can only sustain such a life by His help, but with the Holy Spirit’s enabling power, that’s how I am determined to live my life.  How about you?

 

 

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Happy Easter

Like most people I know, I love Easter weekend.  It is a joyous time of year.

I love the coming of spring and warmer days.  I enjoy getting out in the yard and getting it ready for a new season; seeing the scilla and crocuses and narcissus and daffodils and tulips begin to poke through the soil; going for walks with my wife; getting my bike ready for action.

tulips

I also love the special foods that we associate with the season.  When I was a child we used to decorate Easter eggs which my parents would then hide for an egg hunt.   It was great fun, and I still think Easter eggs somehow taste better than ordinary hard-boiled eggs.  Chocolate is good too, and I love the fruit bread that my wife makes every Easter.

As a child I used to enjoy going to church with my family at Good Friday and Easter.  As a music lover, I loved the range of expression in the music of the season.  Both the sad Good Friday hymns and the joyous Resurrection hymns moved me deeply.  I knew somehow that they conveyed a very important message, but I didn’t really “get it” until much later in life.

What has made Easter a truly happy season for me – and the reason I now believe it is worth celebrating – has nothing to do with bunnies, or chocolate, or eggs, or warm weather, or even going to church.  It has everything to do with the incredibly powerful event that took place on the first Easter.  Although I had heard the message before, I didn’t really “get it” until the age of 34 when I surrendered my independence and yielded control of my life to Jesus Christ.  At that point, all the things I had heard about Jesus began to make sense.

To put the story in a nutshell, Jesus came to earth and lived a human life as God’s representative on earth.   After living a quiet life and working as a village carpenter until the age of 30, he was baptized and for three years he travelled throughout Galilee and Judea (both in present-day Israel), preaching and teaching and healing.  He announced God’s coming Kingdom and fulfilled the ancient prophecies of a coming Messiah.  Amazingly, in his lifetime Jesus fulfilled over 300 prophecies that had been given by a variety of people over hundreds of years, including 29 on a single day – the day of his death.

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At the height of the annual Passover festival he was flogged and then crucified by the Romans after an illegal trial at the hands of the Jewish ruling council.  During the Passover meal the night before he died, he told his disciples that his death was an offering for their sins.  Both the Roman officer who oversaw his crucifixion and one of the thieves who was crucified with him recognized that he was innocent and believed in His identity.   On the third day he rose from death, in fulfilment of prophecy, to break the power of death forever.  His resurrection was a powerful sign of a coming new Kingdom which he had begun to announce during his years of preaching, teaching and healing.

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I am now a member of His Kingdom, and though I live on earth, I live as a citizen of heaven.  I know that my sins have been forgiven and I have a new identity as a child of God.  I know that God is my Father who loves me and has a glorious destiny for me.  I know that I was made for a divine purpose and that after the good news has been proclaimed to every nation on earth, Jesus will return to initiate His kingdom on earth.  I know that if I am faithful, though I will go through many tests, I will share in the final resurrection and the coming of a new world.

This is what Easter is all about!  It’s not just a nice spring weekend with bunnies, chocolates and flowers – even though there’s nothing wrong with any of those things.   It’s about hope, true hope.  Because of that hope, the turmoil in our present world doesn’t surprise, discourage or dismay me; it was prophesied that troubles would increase in the years prior to the Lord’s return.   Because of that hope, I can live free from worries and fears, and look forward to the day when Jesus returns to establish His kingdom that will have no end.

Happy Easter!

P.S.  An Ottawa area church is putting on a great live presentation of the Good Friday/Easter story this weekend.  The Crucifixion has been playing in Ottawa since 1985.  Check it out here.

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