Tag Archives: contentment

Resident aliens

When my son Simeon moved to the United States a few years ago, I was a bit surprised to learn that according to the United States Government, he was an alien. Even after getting his Green Card, which allows him to work in the USA, the correct term for his new status was not Permanent Resident or Landed Immigrant (terms that I was familiar with from Canada). According to Uncle Sam, even though Simeon has now lived and worked in the USA for several years, owns a house, has a bank account and pays taxes there, he is still an alien, and he will continue to be an alien until the day that he swears allegiance to the United States of America and becomes a United States citizen.

When we hear the word alien, for many of us the first thought that comes to mind may be of creatures from outer space.  But according to TheFreeDictionary.com, the word alien can also mean a person from another and very different family, people, or place. That’s an excellent description of what it is like to be a Christian in a hostile world. We are aliens. We belong to a different family, people and place than the children of the world. We have a different king, a different government, a different identity, a different value system and a different hope. Paul wrote that our citizenship is in heaven. We are citizens of a kingdom that will totally replace the current world system when Jesus returns to restore the earth and reign openly as king. In the meantime, we are strangers and aliens in the world system, living by the values of a kingdom that most people don’t see yet. One day the whole world will see this kingdom because it will be fully manifested on the earth. With the eyes of faith, friends of Jesus see it now, even though dimly, and we seek to live by its light.

The first Christians lived in a culture that was openly hostile to their faith, and some of them suffered greatly for it. The Apostle Peter was so aware of this that he wrote an entire letter to strengthen and encourage these embattled believers. He didn’t tell them to try hard to fit in and accommodate themselves to the culture they were in (which seems to be the strategy of much of the North American evangelical church these days). And significantly, he also didn’t tell them that their assignment was to take over the power structures and change the culture by force. The Zealots had tried that in Israel, and Jesus completely repudiated their approach, as Peter no doubt well remembered. Instead, Peter told them to be different, to live lives that were in stark contrast with the values of the world around them.

These were his words :

Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul.

Basically, he was warning Christ followers not to adopt the standards, values, goals or desires of the people of this age, because this would dilute their witness and had the potential to destroy their relationship with him.

My personal circumstances have given me plenty of cause to think about these things in recent weeks. For fifteen years now, I have made my living as an IT sub-contractor. Some people think that consultants make a lot of money, but that’s not always the case. Marion and I home-schooled for most of those years, so my income was the only income for the family. As a fairly junior programmer, in my first few years my income was barely enough to meet our expenses. It was always enough, but there was never a lot extra. Gradually this began to change, and in the past few years our life became somewhat more comfortable. In an earlier phase of our life together, Marion and I had lived below the poverty line as church planters for years, and our personal tastes are quite simple, so we can quite easily be content on a limited income. However, I had been given a promise several years ago that the Lord intended to prosper us both financially and spiritually so that Marion and I could be a financial and spiritual blessing to many, and this had been repeated a couple of years ago by a prophetic minister who knew nothing of our circumstances, goals or visions, but told me that I would be a storehouse like Joseph.

With these promises in mind, when my last contract came to an end almost nine months ago, I was full of confidence in the Lord’s provision. Interruptions in work are commonplace for people in my line of work, but we had a financial buffer that was more than adequate for three months. My longest layoff ever had lasted three and a half months, so I was confident that I would soon have work again. Not only that, I had numerous indications that with my fifteen years of experience, my knowledge and skills were in demand and my prospects looked quite good. There were several possibilities on the horizon. I had been journalling and seeking the Lord, and had asked him whether He wanted me to continue in the IT field or step out into ministry on a faith basis. I sensed that He was saying I should expect to stay in the IT field for a few years longer. So, based on everything that I sensed God had been showing me, and the prophetic words I had received about being a storehouse, I confidently expected that my layoff from work would be brief, and that my new contract would be financially lucrative, providing additional seed for the storehouse that the Lord had spoken of. I even had sufficient confidence to turn down a couple of contracts in the early stages of what proved to be a nine-month waiting period, because I sensed that the Lord had assured me he had something better for me.

Since then I have gone after fifteen different contract opportunities, some of them very attractive, financially and in other ways. I was well qualified for many of them. I had so many near misses that I can no longer write them off as coincidences or “the luck of the draw” (not that I really believe in these concepts anyway : for one who belongs to Jesus, nothing happens purely by chance). The Word of God tells us that it is God who promotes one and brings down another. These matters are in his hands. I can only conclude that the Lord was making me wait for a reason.

Along the way, I did a lot of journalling, bike riding and prayer walking. I prayed alone and with Marion. I fasted. I worshipped. I wrote songs. I studied the Word and listened to many excellent Bible teachings which have had a profound impact on my relationship with God. I read through the Book of Psalms over and over again. I knew that God was doing something new in my life, preparing Marion and me for a new season. I found the extra time with God extremely beneficial, even though I found the waiting (without a defined end date in sight) to be a significant trial to my faith. In my times of seeking the Lord, I cried out to God; I argued with Him; I asked Him questions; I humbled myself and surrendered time and again. Many times I would ask him the same questions over and over again. “Have I been hearing you correctly? Is there anything I am missing? Is there anything else you want to say to me? When will the provision come?” And as I journalled and prayed, over and over again I received the Lord’s assurance that His provision would come at the right time, and that when it came, it would be just right.

In the end, I took a contract that was financially less lucrative than any of the other fifteen that I had pursued or been offered at one time or another over the past nine months. I am now going to be compensated at a level lower than I have been at for seven years. Some of my colleagues tell me they have not had a contract at these rates since the late 1990s. In fact, many of them would refuse to work for these rates, and some have implied that I should not take this contract because I am selling out. Yet, I have the Lord’s assurance that this is His blessing and provision for me. Along the way I have seen promises broken and colleagues blessed with positions that I can legitimately say I should have had. When I have prayed about this, the Lord has reminded me that these people don’t have the blessing of a relationship with Him, so I now have an opportunity to pray for them to see God’s goodness in their circumstances and turn to Him. I also will have the opportunity to work in an environment where I have worked before, with at least two people (a manager and a team leader) who are potentially open to the gospel but have not yet received the Lord. This too is an answer to prayer, but I can only be a blessing to them if my own heart is in a place of gratitude and contentment. So the Lord has given me an exquisitely designed test. No-one is able to design more elegant tests than the Holy Spirit.

Suffice it to say, this has been a time of humbling for me. I realize now, with the 20-20 vision that hindsight sometimes affords, that when the Lord told me the provision was going to be just right, he wasn’t primarily thinking of finances. Marion and I know how to budget, and the financial provision will be more than enough. It always is. And since finances are not my primary goal anyway, it really doesn’t matter. We’ll have less excess to give away – at least from employment income – but that’s up to God, not me. If He wants me to be a storehouse, he’s not limited to employment as a way of getting me there. Joseph didn’t get raised up to be the second most powerful man in Egypt through his own efforts. It was entirely through God’s grace and mercy. But he did have to go through a significant period of humbling, and he had to be faithful. In the end it was his faithfulness, integrity, and spiritual perceptiveness that drew the attention of the king.

This chain of events has served to remind me that as a Christ follower I live by a different value system than the world around me. I knew this of course, but when you work for years with the children of this world, it can affect you without you even realizing it. The nine-month layoff provided sufficient time for the gestation of a new ministry vision. It allowed me the opportunity to take my hands off some things that I had looked to for security, which the Lord told me to sell to provide for our needs while waiting for work. It provided a time for me to refocus and get my eyes onto Jesus again. I didn’t think I had taken my eyes off of him, but I have seen that I had become more dull and compromised than I had realized, and the Lord wanted to sharpen me, humble me, make me tremble again in His presence. There are things He wants me to do in the years to come, and to fulfil his purposes for the remainder of my earthly journey, I need to be a sharp instrument in His hands.

Like my son, who is a Canadian citizen living in the United States, people who belong to Jesus are citizens of a different kingdom. We are in a war with our own fallen nature, the world system and the Prince of Darkness, and that war will continue until the Lord Jesus returns to claim his Bride and rule the earth openly.

In the meantime His people look for his kingdom as from a distance, and live by its light in the shadows of a mostly dark world. That’s what it means to be a city on a hill. We are called to be different, not motivated by earthly power or the world’s approval but motivated by the smile of Jesus, the crucified one, our lover, our friend and our king, who is coming to reign.

The experiences of the past nine months have shown me again that I am an alien and a stranger in this age. I am looking for a heavenly kingdom that is coming to earth, and I belong to a king who is a passionate lover of my soul, and who will tolerate no rivals for my affections. A financial loss – which He is well able to replace – is a small price to pay to have my vision refocussed, my heart reawakened and my priorities clarified again. Thank you Jesus.

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Money – blessing or curse?

Someone once asked John D. Rockefeller, a multi-millionaire industrialist of a past generation, how much wealth was enough.  His famous reply? “Just a little bit more.” In his day, Rockefeller was one of the richest men on earth. He was also one of the most generous, believing strongly that he had a responsibility to use wealth to improve the lives of others.

By contrast, I recently read a news piece about Karl Rabeder, an Austrian millionaire who is currently in the process of giving away most of his fortune.  He plans to use the proceeds to finance a microcredit charity (see Leaving an Imprint – January 6).  He has taken this radical step after coming to the realization that money could not make him happy.  Having grown up in a poor family, and having spent most of his lifetime striving for wealth, Rabeder says he is now finding peace and genuine satisfaction through giving away his wealth to others, living very simply and renouncing luxury.

Rockefeller was a Christian and his views on wealth and its proper uses were motivated by Christian convictions. I have no idea whether Rabeder is a Christian, but his decision to renounce wealth and give most of his substance to the poor is consistent with some interpretations of Christian obedience. Taken together, the actions and viewpoints of these two wealthy men highlight an issue that has always posed a dilemma for those who seek to follow Jesus.  What is the proper attitude of the Christ follower towards wealth and property? Should we seek wealth, as Rockefeller did, or renounce it as Rabeder has done and is doing?

Attitudes towards money vary widely. Sadly, like the man in Jesus’ parable who built bigger and bigger barns but was not rich toward God, many make the pursuit of financial security the major goal of their lives. Others, reacting to the evils caused by greed, conclude that money and the pursuit of wealth are inherently evil. Ironically, however, it is often wealth gained through business that ends up being used to finance works of charity – as in the case of both Rockefeller’s and Rabeder’s fortunes.

There is no Biblical support for the claim that money in itself is impure or evil, or that the wealthy are wicked by definition – nor did Rabeder make any such claim when he decided to give up his fortune. What the Bible actually teaches on this subject is not that money is evil, or a source of evil, but that the love of money is a root of all sorts of evil. This observation is not actually a statement about money at all, but rather about the human heart. The Bible speaks in very positive terms of those who walk uprightly, gain their wealth honestly and use it to bless others, and in very negative terms about those who gain wealth by oppression or unrighteousness or who place their ultimate hope in their riches.

One of the ironies of life is that you can be in financial bondage whether you are rich or poor. Some are in slavery to poverty, some in slavery to wealth. Some reject all wealth as evil, others are addicted to it.  Some fear poverty because they are afraid for their own survival and that of their children; others fear prosperity because they are afraid it will corrupt them.  Strange as it may seem, both these maladies stem from the same root.  They are the work of a spiritual power that feeds our minds with lies,  tempting us to assign ultimate power to a created thing rather than to God, thereby diverting us from walking in faith and love.

When I was a young man I had a very one-sided view of this issue.  I knew the words of Jesus about not serving two masters, and was famliar with his instruction to the rich young man to give away all his possessions to the poor.  I saw the dangers of materialism, and saw the church of my upbringing as hypocritical, filled with middle class people who from my perspective had given their lives to the pursuit of Mammon.  I did not yet see how judgmental I was, or how dependent on the generosity of those who were more prosperous than I.  More recently I have come to see that prosperity can be used in the service of the Kingdom of God, and that while Jesus warned against the dangers of pursuing wealth as a primary goal in life, he was quite willing to accept financial support from those who worked for wealthy people.  The key to a right understanding of wealth, I now see, is a Biblical view of stewardship.  If God has entrusted wealth to me, I am not the owner but the steward, and I am accountable to Him for what I do with whatever He has entrusted to me. Wealth is a tool which can be used to accomplish much good – but only if we first settle the issue of Lordship and decide who will have our primary allegiance.  In Jesus’ words, No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.  In other words, you can only have one Lord, not two – or three or four.

When we believe the lie that our lives are controlled by money, or wealth, we make money into a god, and submit to the control of the principality, or spiritual power, that Jesus called Mammon.  If you think this doesn’t apply to you, consider how many times you have said that you would do thus-and-so if only you had the money. Consider also how much of your energy goes to getting more wealth than you have, and how much of your hope is fixed on things that money can buy. Yes, God can use financial plenty and financial lack to open and close doors, but often we live as though our primary allegiance is to Mammon, and the true God has to get Mammon’s approval before we can step out in faith – rather than the other way around. Jesus, on the other hand, lived in a culture where needs were great and wealth was comparitively more scarce than it is in North America today, yet he never acted or spoke as though provision were lacking for any undertaking that his Father had ordained. To use a phrase that I first learned from my friend Brian Sauder, Jesus had a prosperous soul – he believed that Father’s provision for him would always be more than enough, and he lived in confident expectation of that provision. This is Biblical prosperity – staying in the center of Father’s will, and living our lives as though His provision will always be more than enough.

There is nothing wrong with having an abundance.  There is also no sin in being poor. The key to staying blessed in both sets of circumstances is to recognize the Lordship of Jesus – to recognize that God is the owner, everything comes to us from His hand and we are his stewards. The only way to freedom is to give control of our finances to the One who is the only rightful Lord of everything in our lives, including our finances, place our trust in His goodness, and let His word renew our minds with regard to wealth and finances. This act of surrender may or may not result in a change in our financial circumstances, but it will certainly result in a change in our attitude towards wealth and property. In the early church in the Book of Acts, no-one said that anything he had belonged to him.  This is a key insight.  Jesus said that if we seek first God’s kingdom and His righteousness, everything else we need will be provided for us. He also told us to be content and to give generously. Giving control to Jesus means learning to live our lives by the values of the Kingdom, not the values of the world system.

I have learned to fear neither prosperity nor poverty. Due to a ministry commitment, for several years when our children were young Marion and I lived in relative poverty (at least by Canadian standards) and we found that these were good years in the life of our family – years when we grew in faith and experienced much blessing. We have now come into a much greater level of financial abundance, and have discovered that it is a tremendous blessing to be able to do for others what many did for us during the years when our income was more limited. I have also discovered that no matter how prosperous we may be, we always tend to make commitments in accordance with our wealth – so a wealthy man is just as dependent on a constant flow of provision as a poor man. This posture of dependency and humility coupled with confident expectation is a good posture for a believer – it is a posture that allows us to walk in freedom, faith and joy with regard to finances.

My church is currently in a financial crisis. I believe this financial crisis is the result of a crisis of vision, and that God is dealing with us sovereignly to bring us back to where He wants us to be. There is no lack with God. If we respond to him in faith and obedience, there will always be more than enough to do what He wants to do in and through us. Consequently I am not worried about this crisis. Of course this circumstance has created some pressure, but pressure is not necessarily a bad thing. It can be one of God’s choice instruments to purify our hearts and bring us to a place of greater surrender, greater obedience and greater faith. Yes, God is capable of providing in abundance, but there are conditions on receiving and walking in that abundance. Increasingly, when it comes to finances, my own prayer is for wisdom to steward well what God has entrusted to me, and a faithful heart that will rightly discern and respond to what He wants to do with what He has placed in my hands.  In the end, nothing else brings any lasting satisfaction.

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