Category Archives: Apologetics

Defending the Christian faith

Why not tell all?

This is a bit of a different post.  It contains the text of a letter that I will be sending to Minister of Heritage James Moore, with a copy to Prime Minister Stephen Harper.  The letter speaks for itself.  

Minister Moore,

I am deeply disturbed at the reports I have heard concerning the explicit sexual content of the exhibition “Sex: A Tell All Exhibition” that is scheduled to open May 17 in the Canada Science and Technology Museum.

Journalist Patrick Meagher was among those invited to attend a preview of this exhibition.  He reports that it includes graphic presentations of masturbation, nudity and condom use. As well, the exhibition features videos of a woman who says she approves of multiple partners, and a young woman who shares sexual favours among friends. In a video discussion on sexual orientation, not one of the twelve people interviewed is heterosexual.  Yet another station reportedly answers questions on what to do about an unwanted pregnancy. The option of adoption or keeping the child is not mentioned. The advice is to have an abortion as soon as possible. Such reports leave me with the impression that the entire exhibition is ideologically-motivated, with an agenda to undermine all notions of responsible behaviour and to portray all forms of sexual expression as morally acceptable.

My son and his wife and two pre-school daughters will be visiting Ottawa in a few weeks’ time. My wife and I were talking earlier today about possible activities for the girls while they are in our beautiful capital city. Prior to reading reports of the exhibition on sexuality, we had considered suggesting that our son and his wife take their girls to visit the Museum of Science and Technology. We remembered taking our children there when they were young.  They were enthralled by the trains, the baby chicks, the display of how telephones developed, and the crazy kitchen. It was a fascinating, stimulating yet safe environment for a young child. Apparently this is no longer the case. No parent in his or her right mind would bring a child to this exhibition if it resembles even remotely the descriptions I have read thus far. I am deeply disturbed at the thought that such a sleazy, pornographic exhibition would be permitted in any public place in Canada, even more disturbed that it would be intended for children and youth, and outraged at the thought that public funds would be used to pay for it.

Minister Moore, I believe that you are a man who cares for the public good. My sincere hope is that you were simply unaware of this exhibition. If the reports of this exhibition’s content are accurate, I plead with you to take immediate action to stop this exhibition from taking place.  If they are inaccurate, I plead with you to set the record straight, so that no-one will think that the Government of Canada would support an event that reflects so poorly on the cultural values of this nation.

A concerned citizen, father and grandfather

Peter Hartgerink
Ottawa, Canada

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Why I celebrate Christmas

A couple of weeks ago, Marion and I watched the 1984 production of Dickens’ A Christmas Carol, in which Ebenezer Scrooge is set free from his addiction to greed, and discovers again the joy of celebrating Christmas.

Lots of people have tackled the topic of what Christmas is really all about. Dickens addressed this topic in an uncommonly memorable way. I’m no Charles Dickens, but at the risk of repeating the obvious, here are my thoughts on why Christmas is still worth celebrating.

When you get right down to it, Christmas is about hope. Lately I have been re-reading the words that the angel Gabriel spoke to Mary and to Joseph in the months leading up to Jesus’ birth.  Something unprecedented was beginning! A new age of hope and salvation was about to dawn with the birth of this child.

Earlier this year, my friend Ken Hall lost his son Rob to an untimely death. Rob had been serving as a missionary in Zambia, teaching Bible and sustainable agriculture, when he was killed in a freakish construction accident just shy of his 39th birthday. He left a wife and three children as well as many grieving loved ones and friends.

Were it not for their hope in Jesus, Ken and Lois could easily have given way to despair in the face of such tragedy. Instead, because of their hope in the resurrection, they have been afflicted … but not crushed by these events. In his Christmas letter, Ken writes that he and Lois have found strength in their season of need through meditating on the words of Paul in Colossians 1, where he speaks of the hope that is stored up for us in heaven.

Ken goes on to explain,

The hope Paul was talking about is what comes from the resurrection of Jesus from death.  He proclaimed it as an observable time and space fact, not a subjective religious experience or psychologically induced wish.  He says over 500 people in different places and at different times encountered the risen Jesus […] He said Jesus’ resurrection was the basis of our hope that those who die in faith in Him are not “lost”; that our hope for an age of peace and justice is founded on the resurrection; that an end of the obscenity of sickness, aging and death was assured because of it. He said that from this hope, faith and love would spring […] This year we have been in need of it and no other religion or world-view gives any [emphasis added].

I couldn’t have said it better. If Jesus has truly been raised from the dead, then He is the only Saviour of the world. If not, he is a fraud. There is no middle position. Ever since I yielded my life to Jesus over twenty-five years ago, I have carefully examined his character and the fruit He produces in the lives of those who genuinely love and serve Him, and I am fully convinced that Jesus is no fraud. In the face of sickness and death, personal loss, economic uncertainty, and the rising tide of brutal oppression in many lands, Jesus gives hope that is real, not counterfeit.

No other man has ever had such insight into the human heart. No other man has ever been so truthful and yet kind, so gentle and yet tough and uncompromising, so consistently faithful, so willing to pay the price of his proclamation with his life. No other man’s character has ever qualified him to pay with his life for the sins of the world. No other man has ever been raised from the dead never to die again. The only conclusion open to me is that Jesus is exactly who His first followers proclaimed him to be  – the Messiah of Israel and the hope of all the earth, who is coming again in glory to restore all things.

This is the Jesus of Christmas. This is the one whose birth the angels heralded with their songs of praise. This is the one whose coming we celebrate. All other powers will eventually be dethroned by him. I am fully convinced that Jesus is the only credible hope we have, and there is nothing intolerant about saying so openly. On the contrary, it would be a great injustice to those in need of hope to give them any other message.

So, I will celebrate Christmas.  And it will be Jesus, not Santa, that I am celebrating. Don’t get me wrong –  I have nothing against reindeer and fat men in red suits, I like cold snowy winter days and Christmas lights, I enjoy giving and receiving gifts, I love roast turkey, and I appreciate the other seasonal treats and goodies as much as the next person. But when the angels appeared to the shepherds on the first Christmas Eve, they did not announce a new season of snowflakes, Christmas trees, reindeer, fat men in red suits, cookies and turkey. They announced that the Messiah had been born. So, the focus of my celebrations will be the One who came to earth to bring the hope of forgiveness, restoration and resurrection to a lost race. He, and none other, is our hope.

Jesus has conquered sin and death, and he is alive today! He is present with his people in this age by the Holy Spirit, and he is coming again on the clouds of heaven to bring in a new age when all things will be made new. That’s a hope worth celebrating. That’s why I celebrate his birth.

Merry Christmas!

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The parable of Steve Jobs and the two iPhones

Once upon a time two iPhones were having a chat. It went something like this.

Phone #1 :  “I wonder how we got here?  We are so amazing, I think someone very smart – even smarter and more amazing than us – must have made us. ”

Phone #2 :  “No, I don’t believe that.  That’s just a fairy tale.  Don’t you know that there used to be other, simpler Apple devices,  not nearly as amazing as we are?  The landscape is littered with them.  No-one made us.  I think we must have evolved from a more primitive species of Apple.”

Phone #1 :  “No way, phone.  I’m way too amazing to have just happened by accident.  I think that human they call Steve Jobs must be responsible.  They say he started the whole Apple thing in the first place.  I’ve heard he’s a creative genius.  Nothing as amazing as us could have happened just by chance.  I think Steve Jobs must have designed us for some purpose.  Maybe we were made for him to enjoy. ”

Phone #2 :  “Steve Jobs?  Haven’t you heard that he’s dead?  No-one believes in him anymore.  I tell you, phone, you got here by accident – pure chance.  One day, a long long time ago, all the components for the first Apple device were just swimming around in a component soup, and there was a big explosion, and presto – the very first Mac just appeared, all by itself.  And that’s where it all started.  Then gradually they started changing, all by themselves, and then other forms of Apple devices began to emerge.  And eventually the first iPod crawled out of the slime onto land, and after that came the iPhone.  No-one made you.  I tell you, Steve Jobs never existed.  You just happened.  Get used to it.  You have no creator and no purpose.  Steve Jobs is just a myth.”

+  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +  +

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
Romans 1:20, NIV

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Beyond Reason

Beyond Reason.

Margaret Trudeau wrote a memoir by this title in 1979, and in 2009 Roger Fisher and Daniel Shapiro wrote about the art of negotiation in a work by the same title.

Both books were best-sellers, but when I hear the expression beyond reason, I don’t think of either of them, nor the talk show by the same title.  To me, the phrase beyond reason suggests one of two things – either behaviour that is unreasonable and therefore hard to accept (“it’s beyond reason the way he carries on”), or a belief that is unsupported by reason and therefore unconvincing (“I can’t imagine that Jim still believes in Santa Claus at age 29 – it’s beyond reason“).

In this post, I am not going to get cranky about anyone’s unreasonable behaviour.  Rather, I want to focus on one very popular belief that I consider to be beyond reason, even though it is held by many seemingly rational people.  I am referring to the increasingly common belief that life on earth was not created by some supernatural intelligence, but “just happened”.  I was exposed to this belief in university and accepted it for a time, thinking it was undeniable because it had been proven by science.   I have since given the matter a lot of consideration and have concluded that this common conviction is in reality totally unfounded, and that far from being based on reason it is in fact quite unreasonable.

I realize, of course, that by definition beliefs about the origins of life are unprovable.  By its own standards, operational science can have nothing conclusive to say about such matters.  From a scientific perspective, the best we can do is talk about possibilities and probabilities, because no-one was there to observe what actually happened.

So let’s stick to possibilities and probabilities.

Today I did a Google search on “What do cells do”.  My first hit was a very informative site from the British Science Museum.  In it, I found this revealing description of just one of the functions of living cells
( How do cells make proteins )

Proteins are large, complex molecules, which all your cells are making continuously. Each protein is made up of many amino acids which must join together in the correct order for the protein to work properly. Imagine a car assembly line: to end up with a working car, the workers must know when and where to add each part. Likewise, the cell needs a set of commands for making proteins. This instruction manual is in your genes – found in the cell nucleus. 

This is just one of the many intricate processes that are going on constantly inside each living cell. I studied introductory biology in university almost 40 years ago.  Since then, what is known about cellular biology has increased greatly, but even what was known at that time was enough to amaze me. I was in awe of the complexity and level of organization involved in the structure and function of even the simplest living cells.  Yet, the lecturer was clearly hostile to Christianity and all forms of theism, and openly mocked any suggestion that such wonders might have originated from the hand of a Creator.  No, he insisted, any reasonable person would agree that they arose purely by natural processes.   Such confidence seems more like an article of faith than a scientifically-based conclusion.  It makes me wonder who is being unreasonable.

It’s a well-known fact of cellular biology that cells can only come from other living cells.  No scientist has ever observed, or been able to reproduce, the spontaneous generation of a living cell from inert chemicals.  So how did the first living cell arise?  The popular site How Stuff Works addresses this issue in an article entitled Where did the first living cell come from.  Despite being written with a clear evolutionary bias, the article still contains the surprising admission that no-one really knows how the first living cell could have arisen “spontaneously out of the inert chemicals of Planet Earth perhaps 4 billion years ago“.  Yet, the author assures us, one day science will find the answer.   Really?

I work in the field of information technology, writing PL/SQL code to implement business logic in Oracle database systems.  Someone had to create the PL/SQL engine that I use to write and compile my code.  Someone else had to design the core Oracle database engine and the SQL language on which the PL/SQL language is built.  Someone else had to design the C programming language in which most of Oracle’s core components are written.  Someone else had to come up with the basic binary logic that makes all computer languages possible.  And that’s only a small part of what is required for me to do my work.  There are layers upon layers of complex systems and sub-systems underlying every line of code that I write.  But even given the best tools to work with, if I blindly hit keys on my computer keyboard, my code would not be very good – in fact it wouldn’t work at all.  I have to apply structured reasoning and creative intelligence to the process of coding, otherwise I come up with nothing but a useless mess.

There is far greater complexity programmed into even the simplest living cell than what is contained in any computer program that I could ever hope to write.  Faced with this undeniable reality, an unbiased, unprejudiced observer could draw only one conclusion.  There must have been some creative intelligence involved in the process.   This is not provable, of course, but it is the only reasonable conclusion in light of the available evidence.  In fact, we can go farther and assert that it is beyond reason to suppose it all just happened by chance, spontaneously.

Francis Crick, the man who won the Nobel Prize for co-discovering the structure of DNA, and a self-proclaimed atheist, made this startlingly frank admission :

An honest man, armed with all the knowledge available to us now, could only state that in some sense, the origin of life appears at the moment to be almost a miracle, so many are the conditions which would have had to have been satisfied to get it going  ( Crick, F., Life Itself: Its Origin and Nature, Simon and Schuster, New York, 1981, p. 88 )

Evolutionists typically scoff at Bible stories that include miraculous elements, such as the account of the virgin birth of Christ.  David White (Single Cell Irony, Creation 32(3):20, June 2010), has cogently pointed out that it really takes no more faith to believe in the virgin birth of Jesus than to believe that the first living cell could have arisen spontaneously.  After all, when considering the feasibility of the virgin birth, it is really only the origin of the first embryonic cell of Jesus that is at issue.  The first fertilized cell in a human embryo contains the entire human genome – all the information required to give rise to a fully-functioning human being.  Once this first cell was formed, Jesus’ embryo would have grown through natural processes, with no further miraculous intervention.  The Bible agrees with this statement, clearly indicating that it was only Jesus’ conception that was miraculous, initiated by the Holy Spirit.

While the thought of a miraculous conception of a fertilized human embryo may seem far-fetched to someone predisposed to believe that supernatural events cannot occur, consider for a moment.  Is it really any harder to believe that God could miraculously fertilize an already-existing egg inside Mary’s womb (an environment perfectly designed and suited for such a feat), thus creating the first embryonic cell that gave rise to Jesus, than to believe that the first living cell on earth arose spontaneously out of chemical soup in circumstances that “just happened” to be perfectly suited for its survival, growth and reproduction?

Yet, oddly, it is creationists who are mocked by evolutionists and criticized for believing in miracles.   It’s beyond reason … seems they must have a hidden agenda, no?

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.  For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.  (Romans 1:20-21, NIV)

In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him nothing was made that has been made.  In him was life, and that life was the light of men.  The light shines in the darkness, but the darkness has not understood it.  (John 1:1-5, NIV)

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Making the most of the rest of your life

I was talking with some friends at work today about our plans for the future. The conversation turned to retirement and how we want to use the years that remain to us. We all agreed that since life is short and none of us knows when we are going to die, it’s important to stay active, to have goals and interests, to make the most of the years we have left.

Like my friends, I want to stay healthy, to use my talents and abilities to the full, to enjoy life, to bless my children and grandchildren.  But because I look at life through the lens of eternity, I see all of these as secondary goals. I do want to make the most of the rest of my life, but my horizon is eternal – and that makes all the difference in the world.

For me, having an eternal horizon means at least three things.

The first thing it means is that my life will not end when I die, so I don’t need to fear death. Yes, death is real, but humans are spiritual beings, not just physical ones. The hunger to understand what lies beyond death is part of what separates people from animals. My dog Cookie doesn’t seem at all concerned about the meaning of life, but people are different from dogs. In the ancient words of King Solomon, considered the wisest man on earth in his day, God has planted eternity in our hearts. We were originally intended for eternal life, which is why most people are not content with 70 or 80 years followed by the prospect of nothingness.  The wonderfully good news is that Jesus, the Messiah, has conquered death and made a way for those who have placed their hope in Him to have eternal life.

Having an eternal horizon means something else as well.  It means that I am accountable to God, who sees all actions and knows all motives, for how I use the time I have left.  It’s very common nowadays to say that a good life is whatever makes you happy.  God’s word says something different.  Ultimately, it is not all about me. In fact, the sooner we learn that, the better, because that’s where all the misery started.  The Deceiver tricked our first parents into thinking that if we could be independent we’d be better off, but they soon learned that a life in which they were in control brought only misery and disappointment. It has been the same way ever since. When we live for ourselves, the pleasures – though real – are temporary, and they bear bitter fruit. Having an eternal horizon means recognizing that lasting joy can only come about when we surrender to our Maker and discover life as it was meant to be lived, with Him at the center.  If this is a new idea to you, I can tell you that it is much better than doing life on your own. I’ve tried it both ways, and I can’t imagine going back to life without God.

Finally, having an eternal horizon means that I don’t have to be in a hurry. I can face the prospect of death knowing that I am at peace with God and that I have all the time He gives me – no more and no less. Since I am looking forward to an eternal kingdom, I can enjoy the time I have left without worrying about how long it will be.  It’s not up to me anyway.  A classic story about St. Francis of Assisi illustrates this beautifully. Francis was out hoeing his garden when someone asked him what he would do if he knew he was going to die by sunset of that very day. His famous answer was that he would finish hoeing his garden. Francis could respond this way because his whole life had been lived as an offering to his maker, so he had no need to fear death.

Do I want to make the most of the rest of my life? Of course – doesn’t everyone? But when you understand life from God’s perspective, suddenly the stakes are higher, the timeframe is very different, and the rewards are infinitely better.

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The Game

I wanted to write something in conclusion to the Olympics but realized that probably every blogger in the country would be doing the same thing, so I decided to read my sons’ blogs and discovered that Reuben had written a great post about Canada’s victory in the gold medal game in men’s hockey.  It was so good that I decided not to write anything myself but simply point you to his blog – although I did add a brief afterthought in a comment on what he said — couldn’t resist 🙂

I hope you enjoy it and that it makes you think.

Here it is : The Moments We All Live For

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Going for the gold

The Vancouver Winter Olympics are underway! After months of anticipation, the games are finally a reality. Go, Canada, go!

Like most Canadians, I have been enjoying the games. The opening ceremonies were spectacular and did a good job at honouring Native culture. The fence around the cauldron is unfortunate, and the weather has been wacky, but the games continue, and overall most Canadians seem genuinely enthusiastic. Despite some negative press and complaints about the inevitable glitches, there is lots to cheer about. The accomplishments of the athletes are truly impressive, and their level of dedication to the training and preparation process is a good reminder of the value of discipline and sacrifice. Some of the contestants have had to overcome great obstacles to get to where they are. When I hear the stories of some of the individual athletes, I am struck by their willingness to sacrifice and endure pain and hardship for the sake of an opportunity to compete.

Many of the sports also highlight the importance of teamwork, and there can be high drama when a less-favoured but cohesive team scores an upset as a reward for their passion, perseverance and team effort. Thursday night’s hockey game, in which the Swiss team came within a hair of defeating Team Canada, was a prime example of this. The Swiss team had far less “star power” than Team Canada, and was not expected to win. They also had a hot goalie, a core of players that had been practising together for months, and that intangible element of desire and passion – and they almost pulled it off.

So was Switzerland’s almost-win a victory or a defeat? It depends on your perspective. I’m guessing that the Swiss are proud of their team today – as they should be. Even though I’m cheering for Team Canada, secretly I’m happy that the Swiss came so close Thursday night. Their near-upset was a good reminder for Team Canada that it takes more than talent to win a tournament, and that over-confidence (aka pride) can be costly.

The Swiss hockey team’s effort Thursday night was also a great demonstration of those intangibles – team play, courage, perseverance, giving your all for a great cause – that make the Olympics so exciting. The Hudson’s Bay Company has hit upon a very compelling advertising theme for the Olympics with their slogan We were made for this.  Just as significant is the Believe theme chosen by CTV and Rogers for the games. These advertisers have put their finger on the desire of the human heart to believe in something beyond ourselves and to give our best for a high calling. Events like the Olympics remind us that there is more to life than the everyday, humdrum routine of work, eat, sleep. There is glory to be won, there are prizes to contend for, there are great causes to embrace.

For most of us, though, Olympic glory can never be more than second-hand. When it comes to the Olympics – or, for that matter, the SuperBowl or the Stanley Cup, or American Idol, the Academy Awards, and so forth – the most I can expect to do is take pride in someone else’s accomplishments, not my own. I have no illusions about ever being a superstar in any form of athletics or entertainment.

This thought doesn’t worry me, because in the end, contests like the Olympics aren’t really that important.  The reason they are valuable is because they remind us of the contest that really counts. It’s the great cosmic battle between darkness and light, and the future of the human race is at stake. The good news is that the final outcome has already been determined. Heaven’s champion has already run his race and has won the gold medal for us. But unlike the Olympics, we get to do more than just watch – we get to run too. Amazingly enough, unqualified though we may be, we all have an invitation from Jesus, the Victor, to be on his team. If we run the race, we are guaranteed a share in His victory.  Everyone who joins His team gets the gold. In fact, we must run if we want to obtain the prize that is waiting for us. If we don’t run, we forfeit – to our eternal loss. But even though we’re guaranteed a share in His victory if we run the race, it’s no cakewalk. This race involves faith, training, courage, sacrifice, and life-long perseverance.

In the end, Olympic glory will fade. There is only one prize that will endure forever – the prize of God’s smile, His approval. Compared to this prize, nothing else ultimately matters. It’s the reward for turning away from the self-preoccupation that is so characteristic of our age, and choosing to live my life for the pleasure of the One who sacrificed His life for me.

I’ve made my choice – I’m going for the gold. How about you?

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Will someone please just tell the truth?

I turned to the CTV news this morning and discovered that another aspiring politician, erstwhile Toronto mayoral candidate Adam Giambrone, has had his private infidelity exposed and has stepped down from the race to succeed outgoing mayor David Miller.  When the story first broke and it appeared that Giambrone was planning to stay in the mayoral race, one of the most perceptive commentators on the story observed ironically, “Don’t worry, a politician’s private integrity has nothing to do with his public integrity. Right…”

In a post on the Tiger Woods saga a few weeks ago, I commented that none of us is in a position to condemn public figures for their personal moral failures.   I stand by this assertion, but that doesn’t mean that the rapid decline in standards of public integrity isn’t a cause for concern.  I can’t help noticing that Canadians seem increasingly cynical about the truthfulness of politicians, business people, spiritual leaders, employers, and other authority figures.  Effective leadership in any arena requires that trust be established.  In an atmosphere of general cynicism about the motives and integrity of leaders, this task becomes much more difficult.

The Torah contains a fascinating chapter (Leviticus 27) on vows.  Essentially these rules were put in place as incentives for people to keep the vows that they had made to the Lord.  The unstated assumption behind this teaching is that in our fallen, corrupted condition, we humans are inclined to try to weasel out of promises if they become too costly or inconvenient.  By the time of Jesus this had apparently become commonplace, prompting him to address the issue head-on by saying that making vows or oaths is a bad idea.  His point was that people of integrity don’t need to use vows or oaths to certify that what they’re about to say is really true – they just tell the truth, all the time.  So, for example, Jesus would say that swearing on the Bible in court should have no impact on your testimony; if you are truthful, you are truthful all the time.

It’s easy to become disappointed or even offended at leaders who are untrustworthy.  However, since we can’t change others but only ourselves,  a more productive response is to examine our own hearts.  Do we exhibit the qualities of truthfulness and trustworthiness that we look for in others?   Jesus said, Let your yes be yes and your no be no.  Anything more than this comes from the evil one.  In other words – please just tell the truth.

The choice to walk a straight path rather than a crooked one is a daily decision; it’s a reflection of our basic convictions about life.  The book of Proverbs (10:9) reminds us that our truthfulness – or lack thereof – will eventually become visible to all.  There is no “truthfulness switch” that can be turned on or off at will.  Integrity may not seem very exciting and it’s not always convenient, but it is absolutely foundational to a believable testimony and a stable and productive life.

Do I want the people I work with to know that they can believe what I say without question?  Then I need to practice truthfulness all the time – even when I have just made a mistake, and an honest report might make me look bad.  Even if I look bad because of my mistake, in the end an honest report will win me a better reputation than a lie to save face.  And in the eyes of God – whose verdict is the only one that ultimately matters – truthfulness always looks infinitely better than any attempt to hide or camouflage the truth.

Do I want my children to be truthful with me?  Then I need to be truthful in all my dealings.  If I cheat on my taxes by making meal or travel claims that don’t reflect reality just because I can get away with it, should I be surprised when my child cheats on an exam?  If I can lie when it’s convenient, why can’t he?  If I ask my child to tell an unwanted caller that I’m not at home, I shouldn’t be surprised later on to find my child betraying my trust.  If she can lie for me, she can lie to me.

Do I want to have good sex with my wife?  Then I need to be transparent with her.  Sex is not only physical – it is about emotional and spiritual intimacy.  I can’t expect my wife to desire intimacy with me if I’m hiding things from her.  A liar is a divided person; but she didn’t marry part of me, she married all of me.  If I expect my wife to be excited about being with me, I need to bring my whole self to the marriage bed.

Do I want to please the Lord more than I want to please myself or anyone else?  Do I genuinely believe that He is trustworthy and rewards those who place their trust in Him?  Do I understand that truthfulness and humility attract the favour of God?  If I understand these things, then I will be highly motivated to ask God daily to cleanse and train my heart, and make of me a person whose character reflects His integrity and uprightness.

Will someone please just tell the truth?  Good question.   Let’s be that person.

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Change your underwear

According to published reports, Ottawa Senators‘ centre Jason Spezza will continue to change his underwear despite his recent scoring streak.   Unlike some hockey players who continue to wear the same (unwashed) underwear during a winning streak, superstitiously fearing that a change in their apparel will disrupt their good fortune, he will wear clean underwear every day.  Spezza, you see, does not credit his success to his undergarments.

It is amazing, really, what people will do to get good luck or to avoid what they consider to be bad luck.  Hotels and office buildings frequently do not have a thirteenth floor, considering it bad luck.   Of course, the thirteenth floor is still there – they just assign it a different number (like 12a or 14).   Some believe that throwing a pinch of salt over one’s shoulder wards off bad luck.  Others try to avoid black cats, believing that they bring bad fortune – though some cultures see black cats as bringing good luck, not bad.  Many read their horoscope and take it seriously, believing that it tells them something about their character and future prospects.   Lots of people say things like cross your fingers or knock on wood, implying that doing this will bring good luck or ward off bad luck.  At least one of Canada’s prime ministers was known to consult mediums, looking for reassurance from the spirit world. Many people will visit the booth of a fortune-teller at the local county fair, and nowadays psychics market their services quite openly, apparently attracting plenty of customers.

Superstitious practices generally are based on some form of belief about the supernatural.  The avoidance of black cats is probably based on a medieval belief that witches sometimes appeared in this form.  Throwing salt was supposed to ward off evil spirits.  Mediums are supposed to be able to put us in touch with the departed who can give us guidance, reassurance or comfort – and so on.  But whatever the specific beliefs that underlie a particular superstition, the motivation behind such practices is a desire for control.

The world can be a frightening place.  Many things happen to us, or could happen to us, which we fear we cannot control.   All of us are aware that in the physical realm we have to contend with wars, natural disasters, diseases, pollutants and other hostile forces.  What if, in addition to the physical realm, we have to contend with possibly hostile spiritual powers as well?  In that case, the reasoning goes, we need all the help we can get – we need to enlist the help of whatever beneficial powers might be out there, and we need to ward off the schemes of dark powers in any way open to us.  And if we can get insight about the future through fortune-tellers, mediums or tarot cards, why not?

Why not, indeed?  Well – it all depends on what you believe about the universe.

If you believe in the reality of the spiritual realm, but you don’t really trust any of the powers out there, you may use various superstitions or magical practices to try to manipulate or influence otherwise hostile or indifferent powers to do you good and not harm.  With some variations, and at the risk of oversimplifying, this is the basic worldview and mindset behind Wicca and all forms of paganism.   Haitian Vodou (see my last post) is a good example of such a belief system.  The idea is that spiritual powers are real, but not necessarily friendly.  Some are helpful and some are harmful, and they are also potentially open to influence.  So, it is in one’s best interest to learn how to influence the spiritual powers, co-operating with the helpful ones and seeking to avoid being harmed by the nasty ones.

The mindset behind such belief systems is essentially self-centred, the key to success is knowledge, and the goal is power.  The problem with this approach is that you never really know if it’s going to work.  It might, or it might not.  You may think you have a pretty strong hand, but if  someone else with more power than you comes along and trumps you, you’re in trouble.  You can never be sure.  One can see this basic insecurity reflected in the Harry Potter movies and books, and all forms of fantasy literature.  People who place their hope in superstitions or various forms of magic can never be truly secure.  The best they can do is to hope that everything will pan out in their favour.

If you believe that we’re entirely on our own, and that all events have a natural (physical) explanation, then you probably aren’t reading this blog – but if you are, you will of course agree (being a completely rational person) that all superstitious practices are totally nonsensical because there are no spiritual powers out there to affect us, for good or ill.  However, like the pagan, you can never be totally secure if you hold such a belief system.  Ultimately you are not in control, and you’re not really sure who is – so you do the best you can, and take your chances.   I’m not 100% sure, but my guess is that this what Jason Spezza believes.  It’s how an increasing number of post-Christian North Americans live their lives.

But if you believe that you were made in the image of the God of the Universe, that He cares about your life, and that He has the power to preserve and bless those who entrust themselves to Him, then things look very different.  As one who has placed his hope in the Holy One, I don’t deny that there are many things I can’t control, but this thought doesn’t frighten me.  I know that my Redeemer has come, that He has risen from the dead to conquer the powers of evil, and that He is coming again to establish His Kingdom on the earth.   I know the spiritual realm is real, but instead of trying to placate a plethora of potentially hostile powers, I place my trust in the One who has won the right to rule over all other powers, and whose name is love.

Consequently, I have no need for superstitious practices, and I don’t need to worry about the future.  I still make plans, but my trust is not in my own plans but in the One who is ultimately trustworthy.  I can make use of every legitimate means to improve my life, but ultimately my hope is not in these secondary methods, but in the One who made heaven and earth, and to whom I belong.  Because I don’t live for myself, but for His Kingdom and glory, I can trust Him to look after me.  That doesn’t mean nothing bad will ever happen to me – in fact, Jesus made it very clear that his followers should not be surprised by trouble – but it means that even in the midst of trouble I can have peace, because I’ve read the last chapter of the book and I know how it ends – I know who wins the battle.

So – will I still change my underwear the next time I beat Joe at racquetball?  Well – first of all I have to beat him, of course – which is an uncertain proposition at best.  But if I do, it won’t have anything to do with my underwear – or his, for that matter.   Not only that, I am totally unimpressed by horoscopes, unafraid of black cats, and have no fear of walking under ladders.  I also choose not to complain about the weather, or worry about my health or the stock market.  If I can make something better, I try to, but I find that life goes better if I place my concerns in the Lord’s hands, do my best, and live free from worry and anxiety.   He knows the future, and I have found that my life goes much better if I trust Him to manage all the stuff that I can’t really control anyway.   Just some food for thought …

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What about the dark side?

First of all, for those who read my blogs semi-regularly, let me say that I am very flattered that some of you actually noticed that I hadn’t posted for over three weeks.   It has been a very busy stretch, what with company year-end bookkeeping, Marion being away for over a week, and the usual family, work and church commitments.  I’ve missed blogging and hope to resume posting on a roughly weekly schedule, although that depends partly on what topics suggest themselves – I don’t really plan these things very far in advance.   It’s nice to know that my blogs were missed by at least a few people!  Incidentally, two of my sons – Joe and Reuben – have recently started blogging and seem to be having fun with this new adventure.  Their blogs are very different from mine but I am enjoying them.

Much has happened in the world since I last posted.  In particular, there was a massive earthquake in Haiti on January 12.   Many of us probably know someone who was directly affected in some way.  Marion and I discovered that a friend from Russell — an Ottawa police officer with whom we had lost touch over the last few years — had been serving in Haiti for nine months as part of a peacekeeping mission and was there during the quake.  The leader of his mission was killed, and Martin (our friend) only escaped death because he had left his hotel a few minutes before the quake.   Although his scheduled time in Haiti had come to an end, he stayed on for several days to help with the relief effort and was profoundly moved by the experience.

How does one account for such devastation?  There’s no easy explanation as to why such things happen.  Jesus did warn his disciples that wars, famines and earthquakes would become regular occurrences in the years preceding his return, so if we are aware of the signs of the times we shouldn’t really be surprised by such things.  Yet our hearts cry out at the extent of the destruction, and we ask – if God is good, couldn’t He have prevented such misery?

This of course is a huge topic and I won’t attempt a complete answer, but let me say three things in response to this question.   First, from a Biblical perspective, the world as we see it today is not the perfect world that God created.  It has been marred by human sin and failure, and the Bible makes it clear that this disruption has had cosmic effects.   Secondly, God has not distanced Himself from our pain but has entered our broken world in the person of His Son Jesus, who willingly entered into our suffering as an innocent victim and bore it for us to purchase our freedom.   Thirdly, from the very beginning God’s good plan for the world has been opposed by an evil power, a liar and deceiver whose purpose from the beginning was to steal, kill and destroy, and the world will not experience lasting peace until he is finally overthrown and Jesus reigns on earth as undisputed Lord.

In the wake of the Haitian earthquake, American televangelist Pat Robertson made some very controversial comments linking the devastation in Haiti to an alleged pact with the devil made by Voodoo leaders in 1804.   The historicity of this particular claim is hard to establish, but whatever one thinks of Pat Robertson and his comments, there’s no denying that Vodou religion – a syncretistic mix of West African spiritism and Roman Catholicism – has had a big impact on Haiti.  There’s also no denying that Haiti has had a very dark history for many years, long before this latest earthquake.  My purpose is not to defend Pat Robertson, but whatever you think of his off-the-cuff ramblings, don’t be too quick to dismiss the idea that the spiritual choices and beliefs of a nation’s leaders will affect the destiny of that nation.  Haiti’s political leaders – themselves practitioners of Vodou – have done no favours for their people.   Despite hundreds of millions of dollars of aid to Haiti over the past few decades, poverty remains rampant.  Corruption and callous disregard for the needs of the poor have characterized Haiti’s leadership for many years.  The Biblical understanding is that all forms of evil – corruption, injustice, poverty, witchcraft, demon-worship – come from the same root.  Ultimately, they arise from humanity’s choice to turn away from the true and living God and serve other gods.  The only solution for such misery is for nations and individuals to turn back in humility to the healer of our souls and the restorer of nations.

I am a rational person who works in information technology.  I understand science and the materialistic world view.  I used to be an atheist and was raised in a climate of liberal humanism that was very skeptical about the supernatural.   Despite that background, I have come to believe in the reality of the supernatural – both good and evil.   I have found that most people – both Christian and non-Christian – have a high degree of respect for the person of Jesus Christ.  Many consider him to be a great spiritual teacher and a wise man.  Yet this great spiritual teacher presented himself as being the Son of God and the Saviour of the world, and he clearly believed in the reality of Satan and demons, although he was not in the least afraid of them or intimidated by them.  So at the very least, in the interests of intellectual honesty, if you are going to take Jesus seriously as a great spiritual teacher, you have to take his view of the world seriously as well.   If he claimed to be the Son of God and the Saviour of the world, he was either right or wrong in this claim.  If right, the only reasonable response is to worship Him.  If wrong, he was either deluded (insane) or a liar.   Reading the gospels has led me to the inescapable conclusion that he was neither insane nor a liar – and of course, if he were insane or a liar, he would not be a great spiritual teacher.  My conclusion is that he is who he said – the Son of God and the Saviour of the World.  Once I accepted that conclusion, believing in the reality of Satan was easy – and it made sense of a lot of things that otherwise made no sense (such as how an evidently good and beautiful world could at the same time contain such evil – or how people with such potential for creativity and goodness could produce so much darkness).

Does this mean that I blame the people of Haiti for their misery?  Not at all.  My heart is stirred with compassion for them, they have been often in my prayers, and Marion and I gave what we felt we could afford to help the relief effort almost immediately after hearing news of the earthquake.   My point is simply this.  Although short-term relief is clearly needed, money and human effort alone will not solve Haiti’s problems – or Canada’s, for that matter.  Ultimately, only Jesus can bring lasting blessing to any nation.  The true story of the world is of a people who were made in the image of  a good Creator and fell into darkness because of a choice to turn away from Him towards independence.  That choice was instigated by the ancient Serpent who leads the world astray.  One of the main ways he leads people astray is by concealing his existence and at the same time whispering in our ears that we are independent and fully capable of solving our own problems without God.  That belief is itself our main problem.  Yes, there is a dark side, and it does matter what you believe and who you serve.  Religion is not an answer – religious systems are the territory of the Dark Lord and only keep people in bondage – but a restored relationship with the Lover of our Souls brings true and lasting freedom.  The light shines on in the darkness, and the darkness has never put it out.  One day the light will rule completely and the darkness will be destroyed forever.   That being the case, I choose to walk in the light of the Son of God now, while I still have the choice.

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